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Is Celebrating Christmas Christian?

Isaiah 25:1-9

Isaiah 25
1  O LORD, You are my God;
 I will exalt You; I will praise Your name,
 for You have done wonderful things,
 plans formed of old, faithful and sure.

2  For You have made the city a heap,
 the fortified city a ruin;
 the foreigners’ palace is a city no more;
 it will never be rebuilt.

3  Therefore strong peoples will glorify You;
 cities of ruthless nations will fear You.

4  For You have been a stronghold to the poor,
 a stronghold to the needy in his distress,
 a shelter from the storm and a shade from the heat;
 for the breath of the ruthless is like a storm against a wall,

5  like heat in a dry place.
 You subdue the noise of the foreigners;
 as heat by the shade of a cloud,
 so the song of the ruthless is put down.

6  On this mountain the LORD of hosts will make for all peoples
 a feast of rich food, a feast of well-aged wine,
 of rich food full of marrow, of aged wine well refined.

7  And He will swallow up on this mountain
 the covering that is cast over all peoples,
 the veil that is spread over all nations.

8  He will swallow up death forever;
 and the Lord GOD will wipe away tears from all faces,
 and the reproach of his people he will take away from all the earth,
 for the LORD has spoken.

9  It will be said on that day,

“Behold, this is our God; we have waited for Him, that He might save us.

This is the LORD; we have waited for Him;

let us be glad and rejoice in His salvation.”

Partying like the Puritans

Christmas was worrisome for the Puritans. They objected to the holiday for several reasons.

Christmas

1. It has no biblical mandate. Firmly adhering to Scripture in regarding worship, the Puritans thought this celebration was not ordained by Christ and therefore believed it should not be part of our Christian worship.

2. Christmas contradicts the historical record as Christ wasn’t born on December 25th.

3. The holiday has pagan roots. The church in Rome began celebrating Christmas in the 4th century during the reign of Constantine, the first Christian emperor, most likely to weaken pagan traditions.

4. It reminded them of the Church of England and the Roman Catholic Church, which they were trying to escape. 

5. The holiday celebration usually included drinking, excessive feasting, and playing games – all things which the Puritans understood as being opposites to true worship. “Wassailing”, a custom where people of a lower economic class visiting wealthier community members and begged, or demanded, food and drink in return for toasts to their hosts’ health. If a host refused, things would occasionally turn violent and even if it didn’t, the custom would most certainly end in drunkenness.

To celebrate Christmas like Puritans we should prepare for it in the same way, yet with a slightly different outlook. Remembering our Puritan fathers, we must hate sin. But sin is not in celebration, sin is in the human heart. Sin is in the hearts of gluttons, drunkards, those that have no real love for Christ.


Looking at Isaiah 25:1-9

Isaiah 25:1-9

The passage shows death will finally be swallowed up (Isaiah 25:7–8). It will be done for “all peoples.” Not the Jews alone, but individuals from every tribe and tongue. The Lord will wipe the tears from every eye of His elect (v. 8).

Today, Christians know that the defeat of death has been accomplished, even though we await the last day, when death will be fully and finally swallowed. Hundreds of years after Isaiah, our Savior dealt the fatal blow to death itself as He passed from life to death on a cross and then from death to life in His resurrection (Romans 6:9). Death could not swallow up the Christ. He defeated it, bringing the hope of life back to the world. This, of course, could not be accomplished without the birth of Jesus the Christ.

The LORD of hosts will make for all peoples a feast” (v 6). A feast is an outflowing of joy in the Christian life. The Lord wants His people to be joyful! Scripture shows that He gave them feasts to help them be joyful. We have great reason to be joyful, even in this dark sin-sick world of death. What God has done for His children is so beautiful and glorious, no wonder there should be feasts remembering it. Christians should rejoice in the Lord everyday, no question. I see no sin in enjoying some days even more than others.

A feast at Christmas bears witness to the world of the history of God’s salvation. Christianity is not simply another religious idea. No, we believe things that happened in this world on days such as Christmas. Our faith is in a real Person, His supernatural birth, His sinless life, His death, and His resurrection from the dead. It is vital that this truth, this historical reality, and this foundation never be lost.


The Reason to Feast

And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. John 1:14
Solus Christus

What we celebrate at Christmas is that we have the incarnation of God Himself. We see the Trinity; God the Son, conceived by the Holy Spirit, to the glory of God the Father. “And being found in appearance as a man, He humbled Himself and became obedient even to the point of death,” the horrific death of the cross.

We believe in Jesus Christ, God’s only Son, our Lord, Who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; on the third day He rose again from the dead; He ascended into heaven, and is seated at the right hand of God the Father almighty; from there He will come to judge the living and the dead.

Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. 1 Corinthians 15:1–4

Let us Feast

Feast - because we are in need of a way out of the desperate state of our sinful human condition and it's result; eternal death. We only find it in the One born lying in a manger, who was and is Jesus the Christ, our long-promised Messiah, Redeemer, and King.

Feast - because He doesn't just come as a man, He comes as a servant. He comes with no exaltation and no dignity. He humbled Himself and became obedient even to the point of death, taking upon Himself the debt that we owe.

Feast - because Jesus is the Son of God incarnate. He is Immanuel, which translated means “God with us.” This infant, who is our King, brings peace on earth, ultimate and permanent peace.

Dear Christian brothers and sisters, feast this Christmas but sin not.

Feast – because we are in need of a way out of the desperate state of our sinful human condition and it’s result; eternal death. We only find the way in the One born lying in a manger, who was and is Jesus the Christ, our long-promised Messiah, Redeemer, and King.

Feast – because He came as a servant. He came with no exaltation and no dignity. God the Son humbled Himself and became obedient even to the point of death, taking upon Himself the debt that we owe.

Feast – because Jesus is the Son of God incarnate. He is Immanuel, which translated means “God with us.” This infant, who is our King, brings peace on earth; ultimate and permanent peace.

Dear Christian brothers and sisters, feast this Christmas but sin not.

“Behold, this is our God; we have waited for Him, that He might save us. This is the LORD; we have waited for Him; let us be glad and rejoice in His salvation.”



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What Is The Bible All About?


The Bible Is Not About You.

God is not a supporting actor in a movie about your life. The Bible is not about you. He has graciously allowed us to be in His unfolding story of redemption, but a lot of us have gotten that reversed today.

The Bible

We like to place ourself into the stories of the Bible as if we are the hero. This is a way of reading the Bible that always makes man the hero and not the acts of God. When we do this, we are reading the Bible entirely wrong because its not you that are able, It’s almighty God that’s able.

The Bible is God’s revelation to lost mankind. The message of the entire Bible is that God will save His people. Any point you go to in Scripture, whether it is the Old Testament or the New Testament, God is revealing the good news of how He is working in our world.


The Bible Is My Him Book, It Is All About Him.

Jesus said in John 5 that the whole Bible is about Him and Luke records for us that Jesus taught them all the things concerning Himself from the law of the prophets and the writings, which were a way of describing the whole Hebrew Bible of the Old Testament. So either Jesus was a egomaniac or He is who He said He is, and the whole Bible is about Jesus.

You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about Me, yet you refuse to come to Me that you may have life.

For if you believed Moses, you would believe Me; for he wrote of Me.

John 5:39–40,46

I don’t know about you, but I am a follower of Jesus and I want to follow Jesus’ understanding of the Old Testament. Therefore, if we read any text in isolation from Him, we will fail to see the very thing that He said it’s about. He said it’s about Him.

And beginning with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself.

Luke 24:27

The Bible Is About Who God is.

God cannot be properly studied without great humility and great praise. God is the Creator, Sustainer, and Redeemer of the entire universe. His attributes are not parts of God but ways of describing the whole essence of God in a manner that we can understand. He is the one and only true God who subsists in three persons—the Father, the Son, and the Holy Spirit. He is ever blessed, thrice-holy, eternal in the heavens (Isaiah 6).

The Bible

Jesus Christ is the divine Son of God in whom are perfectly and inseparably united deity and humanity, without mixture or confusion, with each nature retaining its own attributes. Only those with the hardest of hearts and who lack understanding of Scripture can deny that the Bible reveals Jesus as the Lord God Almighty who is worthy of all our love and worship.

If we don’t understand who God is, then the gospel does not make much sense. The greatest issue for mankind is that God is holy and God is just and we are not.


The Bible Warns Us About Who we Are.

We can look at others and say, “Well, I am not as bad as them. I don’t do what they do, so I’m not so bad”, but that’s a lie. Our problem of sin goes far beyond our actions. It goes to who we are as a person, we have a nature of sin. That is our essence. the human heart is predisposed to love everything else besides God, to love self more than God, to love wrong more than right. The heart is totally opposed to God, conceived in iniquity, born in sin. You and I are naturally rebels to God.

The Bible

So how do you fix the broken part of the human heart that loves the wrong things? The Bible says that we are dead in trespasses and sin. Ephesians 2:1 immediately comes to mind. To be dead in sin means that we are physically alive but that we are morally unable to respond to God.

What can a dead man do?


The Bible Answers Mankind’s Greatest Question.

How can sinful man be reconciled to a just God whose justice demands that they be punished?

Sin

The answer is found in the person of Jesus Christ. The historical person, God the Son, intervening into human history. And this Jesus of Nazareth lived the perfect life that you and I could never live, have never lived. Then He goes to the cross. We owed a debt to God because of our sin and that debt was suffering eternal punishment. But on the cross God Himself, Jesus took our place. Jesus bore our sin and suffered the wrath of God that we deserve. He extinguished it, He put it away. On the third day He rose from the dead. Then he ascended up into heaven. And this Jesus, the Son of God, sat down at the right hand of God. The Bible teaches that Jesus is the way, the truth and the life, that no man comes to the Father except through Him, that there is one God and one mediator between God and man, the man Christ Jesus.

And if you repent and trust alone in Jesus as your Savior, God will remit your sins, dismiss your case, and grant you everlasting life as a gift. Not because you’re good, but because He is rich in mercy.


Come to Christ.


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Christian Confidence in Times of Chaos


Christian Complacency

Church Complacency

When we first come to Christ, we are filled with wonder at the gospel and the beauty of Christian truth. We are like new babes, amazed by everything we see and experience. But over time, this wonder can fade. We become accustomed to the truth, and it no longer seems as amazing. We may even start to take it for granted.

When we lose our wonder for God’s truth, we also lose our passion for the gospel. We become less committed to sharing our faith with others, and we may even start to doubt our own beliefs. We become more susceptible to theological error, because we are no longer grounded in God’s truth, tossed to and fro by the waves and carried about by every wind of doctrine.

We often fail to take the time to really think about the gospel and other Christian truths. We may read the Bible, but we don’t really meditate on it. We may go to church, but we don’t really listen to the sermons. We may even pray, but we don’t really engage in meaningful conversation with God.

Therefore, as you received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, just as you were taught, abounding in thanksgiving.

See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

Colossians 2:6-8

Cultural Chaos

A Culture in Chaos

We live in chaotic times. Political corruption, advances in technology, and worldwide disasters have created both anxiety and unsettledness. We are bombarded with information, both accurate and inaccurate, making it difficult to know what to believe. Anyone can share their opinions, no matter how outlandish, and those who disagree are often shouted down. We don’t know who, if anyone, we can trust.

For Christians, the sense of complacency and uncertainty is made worse by the degrading moral landscape. In the past, it was expected that people would hold certain values that were drawn from Christian doctrine. However, in recent years, there has been a shift away from Biblical truth towards secularism. As a result, the truths of the Bible that were once mainstream in culture are now seen as extreme or outdated.

For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

Romans 8:6-8

Churches in Chaos

Chaos in Churches

Covid took its toll on churches with lock-downs. Fear over faith was prevalent in many churches that shut their doors for long periods of time. Many have yet to return to church. But even before covid, denominations were embroiled in controversies. We see many denominations splitting while their conventions and meetings remind us of the infighting of nasty political races. We have chaos rather than Christ.

When Christ is not the head of our church and our lives there is chaos. Without Christ as the head, denominations and churches are easily led astray by false ideologies and worldly desires. We see churches and our children falling prey to the increasing acceptance of the ‘alphabet army’. Focus on evangelism and discipleship dwindles and is replaced with “social justice issues”. With Christ being put to the side, more children are being killed in the womb and there is a greater sense of darkness, despair, and chaos.

And He put all things under His feet and gave Him as head over all things to the church, which is His body, the fullness of Him who fills all in all.

Ephesians 1:22-23

Confidence in Christ

Dear Christian friend our hope, our life, our confidence is found only in Christ.

Discerning Encourage
built on nothing less than hope in Jesus Christ and His righteousness.

Our way onward is to look back. We can find confidence in Christ by looking to the past, to the foundational truths of the early church that have stood the test of time. These truths can refresh and satisfy us, and they can help us to lift our eyes above the chaos and confusion of the present and give us confidence in Jesus Christ.

We return to foundational truths tested by time. Open and read your Bible, go to church to worship and learn. Study the creeds. The truths in our creeds are eternal, and they are not subject to the whims of fashion or the tides of public opinion. These truths provide us with stability in a world that is often confused and chaotic. They are truths of Christ.

Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. By the Holy Spirit who dwells within us, guard the good deposit entrusted to you.

2 Timothy 1:13-14

I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, His only Son, our Lord,
who was conceived by the Holy Spirit
and born of the virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried;
He descended to hell.
The third day He rose again from the dead.
He ascended to heaven
and is seated at the right hand of God the Father almighty.
From there He will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy apostolic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.


Come to Christ.


Bulldogs

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The Great Heinous, Evil, Unholiness of our Sin.


Against You, You only, have I sinned and done what is evil in Your sight, so that You may be justified in Your words and blameless in Your judgment. (Psalm 51:4)

The greatest evil of sin is that it is against God.

Sin

Sin is the most significant and terrible issue in the world. It is the root cause of all kinds of heartache and misery. Sin is not merely a violation of a moral code but a direct affront to God. It is an offense against His character and nature.

The great evil of sin lies in the fact that it is against God. David acknowledges this in Psalm 51:4 when he says, “Against you, you only, have I sinned and done what is evil in your sight.” Sin is rebellion against the sovereign and holy God who created the universe. Sin separates us from God and disrupts the intimate relationship that we were meant to have with Him. Romans 3:23 tells us that “all have sinned and fall short of the glory of God.” The very essence of sin is falling short of the glory and perfection of God.

Sin is often seen as a mere moral or ethical issue, but in reality, it is a deeply theological problem. The psalmist David recognizes this truth in Psalm 51 as he cries out to God for forgiveness and cleansing after committing adultery with Bathsheba and murdering her husband Uriah. Through David’s confession, we can learn about the great heinous evil of sin and its devastating impact on our relationship with God.

The consequences of sin are severe. Sin separates us from God and brings death and destruction into our lives. As we read in Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Sin has a high cost, and we will all pay that price unless we turn from sin and come to Christ.


Never was a sinner pardoned while impenitent.

Sin

Another truth we see in Psalm 51 is that never was a sinner pardoned without repentance. David models true repentance as he confesses his sin and pleads for mercy from God. He acknowledges that he has sinned against God and that God is just in his judgment of sin. In verse 17, he says, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” It is only when we acknowledge our sinfulness and turn from our sin that we can receive God’s forgiveness, mercy, and grace.

The Bible teaches us that forgiveness of sins is conditional upon repentance. As we read in Acts 3:19, “Repent therefore, and turn back, that your sins may be blotted out.” This verse reminds us that we must acknowledge our sin and turn away from it if we want to receive forgiveness. If we refuse to repent, we cannot be forgiven.


Never was a sinner truly penitent, while insensible of the great evil of sin.

Sin

We cannot truly repent of sin unless we understand it’s great evil. Sin is not a minor offense that we can simply overlook or excuse. It is a serious offense against God that has severe consequences. As we read in Psalm 51:3, “For I know my transgressions, and my sin is ever before me.” True repentance requires a deep understanding of the gravity of our sin.

Sin is not just a mistake or a slip-up; it is a deeply ingrained issue that affects every aspect of our being. David understands this in Psalm 51:5 when he says, “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” Sin is not just something we do; it is part of who we are as fallen human beings. Only when we recognize the gravity of sin and its effects on our lives can we truly turn away from it and come to Christ.


Never did a sinner see the great evil of sin until he was first acquainted with the infinitely Great and Glorious God.

Sin

Only when we encounter God and His holiness do we see the true nature of sin. As we read in Isaiah 6:5, “And I said: ‘Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!‘” This verse reminds us that when we encounter God, we see ourselves as we truly are, and we realize the great evil of our sin.

Sin is not just a ‘problem’ that we can solve on our own; it requires a divine solution. As we come to know God and understand His character and holiness, we begin to see our sin in a new light. It is only through the power of the Holy Spirit that we can truly grasp the depth of our sin and our need for Christ.


In conclusion, Psalm 51 teaches us about the great heinous evil of sin and its devastating impact on our relationship with God. Sin is a rebellion against His holiness and righteousness and has severe consequences. We cannot be forgiven unless we repent of our sin and come to Christ. True repentance requires a deep understanding of the gravity of our sin, and we can only see the great evil of sin when we encounter God and His holiness.

A door of mercy has been opened by the blood of the Son of God: Pardon and rest are proclaimed to a rebellious, guilty, dying world. Repent therefore, and be converted; that your Sins may be blotted out.
But if after your Hardness and impenitent Heart, you continue to go on, treasuring up wrath against the Day of Wrath; you will know, to your everlasting grief, “It is a fearful thing to fall into the hands of the living God.” (Hebrews 10:31)


Come to Christ.


Bulldogs

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Teaching that salvation can be lost is dangerous.


a green snake is curled up on a leaf

As Christians, our salvation is at the very core of our faith. The Bible teaches that salvation is a gift from God that cannot be earned, but is freely given to those who believe in Jesus Christ. However, there are some who teach that Christians can lose their salvation. This is contrary to the teachings of Scripture, and it is a dangerous heresy.

This false teaching not only undermines the doctrine of the sovereignty of God, but it also undermines the assurance of salvation that believers are meant to have. It undermines the fact that Christians can rest in the finished work of Jesus on the cross for the full accomplishment of our redemption. Worse, it trivializes the work of our Lord.

person holding white paper with it is well text

The teaching that Christians can lose their salvation is contrary to the clear teachings of Scripture. For example, in John 10:27-29, Jesus says, “My sheep hear My voice, and I know them, and they follow Me. I give them eternal life, and they will never perish, and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all, and no one is able to snatch them out of the Father’s hand”.
This passage clearly states that those who belong to Jesus will never perish and cannot be snatched out of His hand or the hand of the Father.

Romans 8:38-39 says, "For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord". 
This passage highlights the fact that nothing can separate believers from the love of God, which includes losing their salvation.
Scripture

“And I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ”.

Philippians 1:6

The teaching that Christians can lose their salvation is inconsistent with the sovereignty of God. God is truly sovereign, and to think that He would allow those whom He has saved to fall away and lose their salvation is nonsense. If a person could lose their salvation, then it would mean that they have the power to undo the work that God has done in their life, which is a direct challenge to His sovereignty.

The sovereignty of God is strongly evident in the teachings of the church fathers and Puritans. Augustine, one of the most influential church fathers, wrote, “The perseverance of the saints is the gift of God, and that He who has begun the good work in them will carry it on to completion” (Augustine, On the Gift of Perseverance, ch. 16). Similarly, the Puritan theologian John Owen wrote, “Those who are truly converted and justified, He [God] will so guide and uphold by his Spirit, as that they shall not totally nor finally fall away from Him” (Owen, The Doctrine of the Saints’ Perseverance, ch. 6).

A commonly cited passage in support of the idea that Christians can lose their salvation is Hebrews 6:4-6, which says, “For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt”. However, this passage is not speaking of believers losing their salvation, but rather of those who have heard the gospel and tasted of its benefits, but have not truly been born again. The warning here is not to fall away from faith, but rather to come to true saving faith.

weart

The idea that Christians can lose their salvation undermines the assurance of salvation that believers are meant to have. If a person believes that they can lose their salvation, then they will always be in a state of uncertainty and fear. However, the Bible teaches that believers can have confidence in their salvation. 1 John 5:13 says, “I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life”. This passage emphasizes that believers can have assurance of their salvation, which is a critical aspect of the Christian faith.


The Perseverance of the Saints

The doctrine of the Perseverance of the Saints affirms that salvation is a gift of God’s grace that cannot be earned or lost by human effort. Those who are truly saved are kept by God’s power and are sealed by the Holy Spirit until the day of redemption (Ephesians 1:13-14). This assurance of salvation is a source of great comfort and hope for believers, who can rest in the knowledge that their eternal destiny is secure in Christ.

The Perseverance of the Saints is a central doctrine in theology. This is because it is grounded in Scripture and in the sovereignty of God. While the silly debate may continue, Christians can take comfort in the fact that if they have been saved, God will keep them until the end.


In conclusion, teaching that Christians can lose their salvation is a dangerous heresy that undermines the sovereignty of God, the clear teachings of Scripture, and the assurance of salvation that believers are meant to have. While some passages may seem to support this idea, a careful examination of Scripture and the teachings of the church fathers and Puritans reveals that it is not a biblical belief. As believers, we can rest in the assurance that once we have been saved, we will remain saved for all eternity. Let us trust in the Lord and the promise of His Word,

Scripture

“No, in all these things we are more than conquerors through Him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

Romans 8:37-39

Come to Christ

Salvation is a gift of God’s grace that cannot be earned or lost by human effort.

Come to Christ and rest in the assurance of His finished work on the cross.
Hebrews 4:10–11

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Who was King James I?


King James I, also known as King James VI of Scotland, was the first monarch to rule both England and Scotland. He is a notable figure in history for his contributions to literature, his efforts to establish peace between Catholics and Protestants, and his impact on Christianity. He ruled from 1603 to 1625.


Accomplishments:

King James

King James I is most known for his role in a translation of the Bible into English, which became known as the King James Version (KJV). He commissioned this translation in 1604, and it was completed in 1611. This version of the Bible became a widely accepted translation, and it remains one of the most widely read versions of the Bible today. It is considered one of the greatest works of English literature and has had a significant impact on the English language.

James was also a strong advocate of the arts and literature. He sponsored many artists, musicians, and writers during his reign, including William Shakespeare. James was himself a writer, and his most famous work is “Daemonologie,” a treatise on witchcraft and demons.

Another significant accomplishment of James was his efforts to bring peace to the ongoing religious conflict between Catholics and Protestants. He sought to establish a middle ground between the two sides, known as the “via media,” or the “middle way.” He also issued the Declaration of Sports in 1618, which allowed certain types of sports and games on Sundays, thereby reducing the religious tension caused by the Puritan Sabbath observance.

King James I was also known for his successful efforts to bring peace to the ongoing conflict between England and Scotland. He united the two countries under one monarch and established a more stable and unified government. He also oversaw the colonization of America, including the founding of the first permanent English settlement in Jamestown, which is in my home state, Virginia.


Faults:

King James

Despite his accomplishments, King James I certainly was not without faults. He was known for his extravagance, which often led to financial difficulties for the kingdom. He also had a reputation for being indecisive and easily influenced by those around him.

King James I was also known for his belief in the divine right of kings, which meant that he believed that he had been chosen by God to rule over England and Scotland. This belief led him to clash with the English Parliament, which believed in the importance of limiting the power of the monarch.

James was also criticized for his treatment of religious minorities, particularly the Puritans. He believed in the divine right of kings and saw any challenge to his authority as a challenge to God’s will. As a result, he was often harsh with those who opposed him, and he saw the Puritans as a threat to his authority. He viewed their beliefs as extreme and believed that they were trying to undermine his rule.

King James despised the Geneva Bible, the Bible used by the Puritans, because he believed that the comments in the margin notes were seditious and did not show enough respect for kings. James’ new English translation was to have no commentary in the margins.

With the publication of the KJV in 1611, the Church of England had an “authorized” translation that it could use as its official version, and it began to discourage the use of other translations in public worship. As a result, these other translations lost much of their popularity and influence in England and elsewhere.


The KJV was Not the First English Translation.

1611 KJV

Although some claim that the King James Bible was the initial English translation of the Scriptures, this statement is not true. In fact, John Wycliffe’s Bible was the first translation of the Latin Bible into English in the 1400s, and it was hand-copied. Before the KJV was published in 1611, several other English translations of the Bible existed. William Tyndale, for instance, printed his English translation of the Greek New Testament in 1526, almost a century before the KJV was available. The Coverdale Bible (1535), the Matthew Bible (1537), Richard Taverner’s Bible (1539), the Great Bible (1539), the Geneva Bible (1556), the Bishops’ Bible (1568), and the Douay Rheims Bible (1582) were all printed before the KJV.

Of these translations, the Coverdale Bible and the Matthew Bible relied heavily on Tyndale’s New Testament. The Great Bible (1539) was edited by Myles Coverdale, who also oversaw the production of the Coverdale Bible, and it was the first Bible authorized for public use by the Church of England. The Geneva Bible (1556) was published by Calvinist Puritans, and it became immensely popular among English-speaking Protestants. The Bishops’ Bible (1568) was developed by Church of England bishops as a response to the Geneva Bible. The Douay Rheims Bible (1582) was the first English translation of the Latin Vulgate, and it was intended for the Roman Catholic Church.

The KJV, which was published in 1611, incorporated many elements of earlier English translations, including Tyndale’s New Testament and the Bishop’s Bible. Therefore, while the KJV remains a significant translation of the Bible, it certainly was not the first English version.


View towards Protestants & Puritans:

King James I was raised as a Protestant and supported the Church of England. However, he also had a complex relationship with Protestantism and Puritanism. While he believed in the importance of religious unity, he was often critical of the Puritans’ desire to purify the Church of England and remove all traces of Catholicism.

James 1

One of the key issues that the Puritans raised was the need for greater simplicity and purity in the Church’s liturgy and practices. They objected to the use of certain vestments, such as the surplice and the cross, and to the use of organs and other musical instruments in worship services. They also criticized the practice of kneeling during the Communion service, which they saw as promoting a form of idolatry.

King James I had a complicated relationship with the Puritans. While he shared many of their religious beliefs, he saw their views as a threat to his authority. He also believed that their insistence on strict Sabbath observance and other religious practices was harmful to the kingdom’s economic well-being. While King James was sympathetic to some of the Puritans’ concerns, he also saw them as a threat to the stability of the Church and the monarchy.

Despite this, James did make a few concessions to the Puritans, such as allowing them to have their own preachers and providing them with some protection from the Anglican Church. However, he was still wary of their influence and did not hesitate to crack down on them when he felt they were getting out of line.

In response to the growing Puritan movement, King James I issued a series of proclamations and laws aimed at suppressing their activities. In 1604, he issued the Book of Sports, which encouraged people to engage in wholesome leisure activities on Sundays and criticized the Puritans for their strict observance of the Sabbath. He also authorized the use of a new version of the Thirty-Nine Articles, which reaffirmed the Church’s commitment to the monarchy and its rejection of radical Protestantism.

King James I also supported the imposition of stricter penalties for those who refused to conform to the Church’s practices, such as the use of the Book of Common Prayer. The infamous “Five Mile Act” of 1665, for example, prohibited non-conforming ministers from coming within five miles of any town or city.

Despite these efforts, the Puritan movement continued to grow in England and ultimately played a significant role in the events leading up to the English Civil War in the mid-17th century. Nonetheless, King James I’s treatment of the Puritans had a lasting impact on the development of Christianity in England, reinforcing the idea that religious dissent was a threat to political and social stability.

King James I was also known for his involvement in the Gunpowder Plot, a failed attempt by a group of Catholic extremists to assassinate him and other prominent Protestants in 1605. This event further heightened tensions between Catholics and Protestants during his reign.


Effect on Christianity:

King James I’s impact on Christianity is still felt today, primarily through his contribution to a translation of the Bible into English. The King James Version of the Bible is one of the most widely read translations in the world, and it has had a profound influence on the English language and literature.

James’ efforts to establish the “middle way” between Catholics and Protestants also had a significant impact on the development of Anglicanism, which remains one of the dominant Christian denominations in the world today. However, his treatment of religious minorities, particularly the Puritans, has been criticized as being too harsh and intolerant.

King James I’s commissioning of the King James Bible has had a lasting impact on Christianity. The translation of the Bible into English made it more accessible to the general population and helped to spread the Christian message.


The “Middle Way”

Thinking

One of the defining features of King James I’s religious policy was his advocacy of the “middle way” approach to religious issues. The middle way was a compromise position that attempted to balance the competing demands of the Church of England’s various factions, particularly the Puritans and the more conservative Anglicans.

The middle way sought to find a compromise between the two sides by allowing certain aspects of Puritanism while retaining the essential elements of the Anglican Church. King James I believed that this approach would help to bring about religious unity in the country, which he saw as essential for maintaining political stability.

One of King James I’s efforts in this regard was the publication of the “Millenary Petition” in 1603, which was a document signed by around 1,000 Puritan ministers asking for certain reforms in the Church of England. King James I responded to the petition by convening the Hampton Court Conference in 1604, which brought together leading Anglican bishops and Puritan ministers to discuss the issues raised by the petition.

At the conference, King James I listened to the Puritans’ concerns and made some concessions to their demands, such as allowing for the translation of the Bible into English and the removal of certain Catholic elements from the Church’s liturgy. However, he also firmly rejected some of their more “radical” demands, such as the abolition of bishops.

Despite these efforts, the middle way approach was not entirely successful in achieving its goals of religious unity and stability. Many Puritans felt that the Anglican Church was not going far enough in its reforms, while many Anglicans believed that the Church was being too accommodating to the Puritans.

Nonetheless, King James I’s efforts in promoting the middle way approach to religious issues helped to shape the development of Christianity in England. His emphasis on compromise and moderation laid the foundation for the growth of a more tolerant and diverse religious landscape in England in the centuries that followed.


In conclusion

King James I was a complex figure in history, with both accomplishments and faults. His impact on Christianity, particularly through his contribution to a translation of the Bible, is significant, and his efforts to establish peace between Catholics and Protestants have had lasting effects. However, his treatment of religious minorities, particularly the Puritans, has been criticized as being too harsh and intolerant.


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God-centeredness


A Life of God-centeredness is the Christian Life.

We are constantly bombarded by messages that tell us to prioritize our own interests and desires above all else. In today’s world, it is easy to fall into living a self-centered life. However, as Christians, we are called to live a life of God-centeredness – one that is focused on Him, His will, and His purpose for our lives.

It is important to distinguish between selfishness and self-centeredness. Selfishness is the act of putting oneself before others, while self-centeredness is the focus on oneself to the exclusion of others. While both can be, and usually are, detrimental to our relationships and well-being, only God-centeredness can purge both selfishness and self-centeredness.

The Bible warns us against self-centeredness in Philippians 2:3-4, which says, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” 

It is easy to become consumed by selfishness and self-centeredness. Christians often fail to recognize the true purpose of our existence. However, the Bible and Puritan teachings offer a valuable solution to this problem – a life of God-centeredness.


We are commanded to love God with all our hearts, minds, and souls.

The Bible is filled with teachings about the importance of putting God at the center of our lives. In Proverbs 3:5-6, it says, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight.”

The Bible has much to say about selfishness and self-centeredness. In Philippians 2:3-4, we are instructed to “do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” Similarly, in Romans 12:10, we are told to “be devoted to one another in love. Honor one another above yourselves.”

For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. (Romans 14:8)

In Matthew 6:24, Jesus instructs us that “no one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” Similarly, in 1 John 2:15-16, we are warned against loving the world and the things in it, as they are ultimately temporary and fleeting.

Similarly, in Matthew 6:33, Jesus says, “But seek first His Kingdom and His righteousness, and all these things will be given to you as well.” This verse emphasizes the importance of making God the top priority in our lives, and promises that our needs will be taken care of as a result.

When we live a life that is centered around God, we recognize that our existence is not about ourselves. The Bible teaches us that selfishness is a sin and we were created to glorify God and serve others.


Learning from the Puritans.

The Puritans, who were known for their devotion to God and their strict moral code, recognized the danger of selfishness and self-centeredness, and stressed the importance of a God-centered life. They believed that only by surrendering our will to God and seeking to do His will can we overcome our natural inclination to sin and selfishness. As John Flavel, a Puritan minister, wrote, “The more any man studies to live unto God, the less he shall care for the applause of men.”

The Puritan preacher Jonathan Edwards wrote, “The happiness of the creature consists in rejoicing in God, by which also God is magnified and exalted.” 
This is the ultimate goal of a God-centered life.

Puritan theologian Jonathan Edwards also wrote, “Self-centeredness is that disposition or frame of mind, wherein a man makes his own private interests his rule and governing end in all his actions.” Jonathan Edwards, emphasized the importance of God-centeredness when he said, “The enjoyment of God is the only happiness with which our souls can be satisfied.” Edwards recognized that true satisfaction and fulfillment can only be found in a life that is centered around God.

Puritan leader, Richard Baxter, echoed this sentiment when he said, “The way to heaven is ascending; we must be content to travel uphill, though it be hard and tiresome, and contrary to the natural bias of our flesh.” This uphill journey towards a God-centered life requires us to sacrifice our own desires and put the needs of others first.


Living a God-centered life requires sacrifice.

God-centeredness

We must be willing to sacrifice our time, money, and efforts for the sake of others and for God’s Kingdom. However, it is important to note that not all sacrifices are created equal. We can sacrifice for a deeply self-centered cause, such as pursuing fame or success at the expense of others, or we can sacrifice for a God-centered cause, such as serving those in need or spreading the gospel.

Living a God-centered life requires a daily commitment to putting God first. This means actively seeking ways to serve and love those around us, even when it is inconvenient or uncomfortable. It means recognizing that our own desires and needs are not the most important thing in the world, and that true fulfillment and joy come from living a life that is centered on God and His purposes. God-centeredness is the antidote to both selfishness and self-centeredness. It requires sacrifice and a daily commitment.

Jesus said, "If any man will come after Me, let him deny himself, and take up his cross, and follow Me" (Matthew 16:24).

A God-centered life is not an easy or comfortable life. It requires us to put aside our own desires and ambitions, and to seek God’s will in all things. It requires us to love our enemies, to forgive those who hurt us, and to serve those who are in need. It requires us to be humble, patient, and obedient to God’s commands.

When we live a God-centered life, we can still sacrifice our time, money, and efforts – but we do so in service to Him and His purposes. This is a deeply meaningful and fulfilling way to live.


A God-centered life is a life of joy, peace, and fulfillment. When we put God first in our lives, we grow in His mercy, love and grace, and we experience His presence and power. We also find that our relationships with others are transformed, as we become more loving, compassionate, and generous.

By putting God first and living in obedience to His Word, we can find true joy, purpose, and fulfillment. May we all strive to live a life that is focused on Him and His glory.

Come to Christ.


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Highway to the Need for Creeds.

Revvin’ up your faith Listen to the truth’s roar.

Your faith under tension. Begging you to know more


Creeds, oh. creeds, The need for creeds. Helping us know what to believe.


Revvin’ up your engines, Listen to the teachings and learn.

Igniting your conviction, Gettin’ ready to discern.


Rising up, standin’ tall , We’ll use the Creeds to guide us. And we’ll never fall.

The need for creeds.


Creeds never are outdated. And they help us stand our ground.

They remind us of the truth, That in Christ, our faith is found.


Head to the church pew, Listen to the ancient creeds.

Faith under attention Guiding us to what we need.


Creeds, oh creeds, The need for creeds. Helping us know what to believe.

Creeds, oh creeds, The need for creeds. We’ll take the highway to the Need for Creeds.


So let us hold on tight, To the creeds that we confess.

They guide us on the way, To everlasting rest.

Creeds, oh. creeds, The need for creeds. Helping us know what to believe.


In the church we need some direction. Creeds help us with our confession

It’s not just about our own views.

It’s about what the early church knew


Creeds, oh. creeds, The need for creeds. Helping us know what to believe.



Bulldogs

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The Glory and Power of Christ’s Resurrection.


Glory Power
that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead. (Philippians 3:10–11)

The resurrection of Jesus Christ is the cornerstone of the Christian faith. The power and glory of the resurrection is not only that Jesus was raised to life but that through the resurrection Jesus began a new creation, a new realm, newness of life, and His exultation.

The resurrection of Jesus is not simply a historical fact, but rather it is a transformation that inaugurates a new era in the lives of God’s people.


Glory Power

The Glory and Power of A New Creation

 Therefore, if anyone is in Christ, he is a new creation.The old has passed away; behold, the new has come.  (2 Corinthians 5:17)

The resurrection of Jesus Christ marks the beginning of a new creation. 2 Corinthians 5:17 is a clear indication that the resurrection of Jesus is not simply a restoration, but it is a new creation of His children. This new creation is not a renewal or a reformation of the old, but it is an entirely new beginning. The resurrection of Jesus is a transformative event that brings about a new order of things.

The church fathers also support this view. Athanasius states, “For the Word, realizing that in no other way would the corruption of humans be undone except, simply, by dying, yet remaining immortal and the Word of the Father; therefore, He took a body capable of death, in order that it, participating in the Word who is above all, might be sufficient for death on behalf of all, and through the indwelling Word would remain incorruptible, and so corruption might henceforth cease from all by the grace of the resurrection.”

This quote by Athanasius emphasizes that the resurrection of Jesus brings not a restoration, but a new creation. Athanasius explains that Jesus took on a body capable of death, so that He could die for all humanity. Through the indwelling of the Word, the body of Jesus remained incorruptible, and through the grace of the resurrection, corruption ceased from all. This is the new creation that is brought about for God’s children through the resurrection of Jesus.

Jesus brings about a new creation where corruption ceases and incorruptibility prevails.


Glory Power

The Glory and Power of A New Realm

The resurrection of Jesus Christ is also significant because it marks the entrance into a new realm that had never been entered before. This new realm is the Kingdom of God. Jesus Himself said in John 18:36, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now My kingdom is from another place.” The resurrection of Jesus Christ brings about a new realm, a new order of things, a new covenant for His people.

Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the Kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:14-15)

The Kingdom of God is not just a physical place, but a spiritual reality. Jesus Himself stated in Luke 17:20-21, “The coming of the Kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the Kingdom of God is in your midst.” The Kingdom of God is a spiritual reality that is present within believers.

The church fathers support this view. Augustine states, “The Lord rose, not to return to this earthly life, but to begin the life of the Church, which is the Kingdom of God in the Spirit. He entered into the heavenly Kingdom, and opened its gates to all the faithful.” This is the new realm that is inaugurated through the resurrection of Jesus. Through the resurrection, Jesus Christ entered into the heavenly Kingdom, and opened its gates to all of God’s chosen.

Marking the beginning of the Kingdom of God, a new realm that was inaugurated by the resurrection of Jesus Christ.


Glory Power

The Glory and Power of Newness of Life

The resurrection of Jesus Christ is also significant because it is newness of life. Paul states in Romans 6:4, “We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

The resurrection of Jesus Christ brings newness of life to God’s chosen. This newness of life is a spiritual transformation. The resurrection of Jesus Christ not only brings newness of life to believers, but it also enables them to live in the newness of life. This is accomplished through the power of the Holy Spirit, who enables believers to live in accordance with God’s will.

If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. (Romans 8:11)

The church fathers also support this view. Cyril of Alexandria states, “For those who are in Christ, the resurrection of Jesus Christ is not only an event that occurred in the past, but it is a present reality that enables us to live in the newness of life.” Augustine stated, “For the Lord’s resurrection was the beginning of our new life, and in it He gives us the power to live a new life through His Spirit.”

The resurrection of Jesus Christ is the beginning of new life and it is through His resurrection that we are given the power to live that new life through the Holy Spirit.


Glory Power

The Glory and Power of Jesus Christ’s Exaltation.

This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing and hearing. (Acts 2:32–33)

It is important to reflect on the profound significance of the resurrection of our Lord Jesus Christ. According to Peter’s great Pentecostal sermon in Acts 2, the resurrection of Christ is not only a proof of his deity, but it also marks the beginning of the final phase of His exaltation to the Father’s right hand, where He is now enthroned as the King of kings.

The significance of this truth cannot be overstated. The resurrection of Christ is not just a historical fact, but it is a reality that has eternal implications for every human being. Through His death and resurrection, Christ has triumphed over sin and death, and He has made a way for us to be reconciled to God.

Further, the resurrection of Jesus also proves His divinity. In Romans 1:4, Paul writes that Jesus “was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead.” The resurrection of Jesus is the ultimate proof of His divinity because it demonstrates that He has power over life and death.

Jesus is Our Ruling Lord:
As Christians, we acknowledge Jesus Christ as our Lord and Savior.

Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. (1 Corinthians 12:3)

Acknowledging Jesus Christ as Lord is only possible through the work of the Holy Spirit and confessing Jesus Christ as Lord is essential for salvation.

because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. (Romans 10:9-10)

The Glory and Power of The Sovereignty of Jesus Christ.

Glory Power

I believe that understanding the sovereignty of Jesus Christ is essential for a comprehensive understanding of the doctrine of God and the Christian faith. The sovereignty of Jesus Christ is based on the biblical teaching that all authority has been given to Him by the Father.

 And Jesus came and said to them, “All authority in heaven and on earth has been given to Me. (Matthew 28:18) 

Further, in Philippians 2:9-11, Paul writes that God “has given Him [Jesus] the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Jesus Christ has been exalted to the highest position of authority by the Father.

The sovereignty of Jesus Christ does not diminish the sovereignty of the Father. Instead, it is a complementary aspect of the Father’s sovereignty. In John 5:19, Jesus says, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.” This passage shows us that Jesus’ sovereignty is based on His complete submission to the will of the Father.

 Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak on My own authority, but the Father who dwells in Me does His works. (John 14:10)

The sovereignty of Jesus Christ is trinitarian.

In John 14:16-17, Jesus says, “And I will ask the Father, and He will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. You know Him, for He dwells with you and will be in you.” Jesus rules by the earthly presence of the Spirit. The Spirit is the third person of the Trinity, and His presence with believers is evidence of the sovereignty of Jesus Christ. In John 15:26, Jesus says, “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, He will bear witness about Me.” The sovereignty of Jesus Christ involves the witness of the Spirit, who testifies to the truth about Jesus.

For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him. And He is before all things, and in Him all things hold together. (Colossians 1:16-17)

The sovereignty of Jesus Christ refers to His rule and reign over all things. Jesus Christ is the Creator of all things, and all things exist for Him.


As I reflect on the glory and power of the resurrection and exaltation of Christ, I am reminded of the greatness of our God. He is not a distant deity who is unconcerned with the affairs of this world. Instead, He is a loving Father who has sent His Son to save us from our sins and to rule over us as our King.

The resurrection and exaltation of Christ reminds me of my own calling as a follower of Christ. Just as Christ was exalted to the Father’s right hand, we are called to live in a way that reflects the reality of our citizenship in the Kingdom of God. We are called to love God with all our heart, soul, mind, and strength, and to love our neighbors as ourselves.

Every Resurrection Sunday, every moment Lord, let me remember that the resurrection of Christ is not just a historical event, but it is a reality that has eternal implications for us. Help me live in a way that reflects the reality of my citizenship in the Kingdom of God, and let me worship and serve the King of kings and Lord of lords with all my heart, soul, mind, and strength.


Sola Scriptura * Solus Christus * Sola Fide * Sola Gratia * Soli Deo Gloria


Bulldogs

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