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Proposition #1: The Church Of Jesus Christ Embraces Both Jews And Gentiles As Part Of The Messianic Kingdom. The Messianic Kingdom Includes Jewish And Gentile Believers As Citizens On An Equal Basis.
“In Jesus Christ, a Jew is no longer distinct from a gentile as far as religion is concerned. In fact, since AD 70 when the temple was destroyed, true religious Judaism ceased to exist. The Gentile in Christ is no longer distinct as far as his spiritual condition is concerned. For those in Christ the only identity that matters is their identity in Him. There is no Jewish or Gentile Christianity, white or black Christianity, male or female Christianity, free or slave Christianity. Our Lord has only one church. The new person in Christ is not simply a Jew or gentile who now happens to be a Christian. He is no longer a Jew or gentile but only a Christian.” John MacArthur
How does MacArthur’s perspective on the end of “true religious Judaism” in AD 70 impact his eschatological view?
Does it align more with a premillennial or postmillennial perspective?
“The Lord by His declaration of peace affects the creation of a third race of men—neither Jew nor gentile but Christian.” UTNT
“This is ‘the third race’ which is different from both Jews and Gentiles.” Word Biblical Commentary
So, the “third race” is called Christian?
How does the concept of a “third race” relate to the distinction between Law and Grace? Does it imply a new legal or spiritual status that transcends both?
How do Reformed Covenant Theology and Dispensationalism interpret the concept of a “third race”? Does it align more closely with one perspective than the other?
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