that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead. (Philippians 3:10–11)

The resurrection of Jesus Christ is the cornerstone of the Christian faith. The power and glory of the resurrection is not only that Jesus was raised to life but that through the resurrection Jesus began a new creation, a new realm, newness of life, and His exultation.

The resurrection of Jesus is not simply a historical fact, but rather it is a transformation that inaugurates a new era in the lives of God’s people.

The Glory and Power of A New Creation

 Therefore, if anyone is in Christ, he is a new creation.The old has passed away; behold, the new has come.  (2 Corinthians 5:17)

The resurrection of Jesus Christ marks the beginning of a new creation. 2 Corinthians 5:17 is a clear indication that the resurrection of Jesus is not simply a restoration, but it is a new creation of His children. This new creation is not a renewal or a reformation of the old, but it is an entirely new beginning. The resurrection of Jesus is a transformative event that brings about a new order of things.

The church fathers also support this view. Athanasius states, “For the Word, realizing that in no other way would the corruption of humans be undone except, simply, by dying, yet remaining immortal and the Word of the Father; therefore, He took a body capable of death, in order that it, participating in the Word who is above all, might be sufficient for death on behalf of all, and through the indwelling Word would remain incorruptible, and so corruption might henceforth cease from all by the grace of the resurrection.”

This quote by Athanasius emphasizes that the resurrection of Jesus brings not a restoration, but a new creation. Athanasius explains that Jesus took on a body capable of death, so that He could die for all humanity. Through the indwelling of the Word, the body of Jesus remained incorruptible, and through the grace of the resurrection, corruption ceased from all. This is the new creation that is brought about for God’s children through the resurrection of Jesus.

Jesus brings about a new creation where corruption ceases and incorruptibility prevails.

The Glory and Power of A New Realm

The resurrection of Jesus Christ is also significant because it marks the entrance into a new realm that had never been entered before. This new realm is the Kingdom of God. Jesus Himself said in John 18:36, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now My kingdom is from another place.” The resurrection of Jesus Christ brings about a new realm, a new order of things, a new covenant for His people.

Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the Kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:14-15)

The Kingdom of God is not just a physical place, but a spiritual reality. Jesus Himself stated in Luke 17:20-21, “The coming of the Kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the Kingdom of God is in your midst.” The Kingdom of God is a spiritual reality that is present within believers.

The church fathers support this view. Augustine states, “The Lord rose, not to return to this earthly life, but to begin the life of the Church, which is the Kingdom of God in the Spirit. He entered into the heavenly Kingdom, and opened its gates to all the faithful.” This is the new realm that is inaugurated through the resurrection of Jesus. Through the resurrection, Jesus Christ entered into the heavenly Kingdom, and opened its gates to all of God’s chosen.

Marking the beginning of the Kingdom of God, a new realm that was inaugurated by the resurrection of Jesus Christ.

The Glory and Power of Newness of Life

The resurrection of Jesus Christ is also significant because it is newness of life. Paul states in Romans 6:4, “We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

The resurrection of Jesus Christ brings newness of life to God’s chosen. This newness of life is a spiritual transformation. The resurrection of Jesus Christ not only brings newness of life to believers, but it also enables them to live in the newness of life. This is accomplished through the power of the Holy Spirit, who enables believers to live in accordance with God’s will.

If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. (Romans 8:11)

The church fathers also support this view. Cyril of Alexandria states, “For those who are in Christ, the resurrection of Jesus Christ is not only an event that occurred in the past, but it is a present reality that enables us to live in the newness of life.” Augustine stated, “For the Lord’s resurrection was the beginning of our new life, and in it He gives us the power to live a new life through His Spirit.”

The resurrection of Jesus Christ is the beginning of new life and it is through His resurrection that we are given the power to live that new life through the Holy Spirit.

The Glory and Power of Jesus Christ’s Exaltation.

This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing and hearing. (Acts 2:32–33)

It is important to reflect on the profound significance of the resurrection of our Lord Jesus Christ. According to Peter’s great Pentecostal sermon in Acts 2, the resurrection of Christ is not only a proof of his deity, but it also marks the beginning of the final phase of His exaltation to the Father’s right hand, where He is now enthroned as the King of kings.

The significance of this truth cannot be overstated. The resurrection of Christ is not just a historical fact, but it is a reality that has eternal implications for every human being. Through His death and resurrection, Christ has triumphed over sin and death, and He has made a way for us to be reconciled to God.

Further, the resurrection of Jesus also proves His divinity. In Romans 1:4, Paul writes that Jesus “was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead.” The resurrection of Jesus is the ultimate proof of His divinity because it demonstrates that He has power over life and death.

Jesus is Our Ruling Lord:
As Christians, we acknowledge Jesus Christ as our Lord and Savior.

Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. (1 Corinthians 12:3)

Acknowledging Jesus Christ as Lord is only possible through the work of the Holy Spirit and confessing Jesus Christ as Lord is essential for salvation.

because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. (Romans 10:9-10)

The Glory and Power of The Sovereignty of Jesus Christ.

I believe that understanding the sovereignty of Jesus Christ is essential for a comprehensive understanding of the doctrine of God and the Christian faith. The sovereignty of Jesus Christ is based on the biblical teaching that all authority has been given to Him by the Father.

 And Jesus came and said to them, “All authority in heaven and on earth has been given to Me. (Matthew 28:18) 

Further, in Philippians 2:9-11, Paul writes that God “has given Him [Jesus] the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Jesus Christ has been exalted to the highest position of authority by the Father.

The sovereignty of Jesus Christ does not diminish the sovereignty of the Father. Instead, it is a complementary aspect of the Father’s sovereignty. In John 5:19, Jesus says, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.” This passage shows us that Jesus’ sovereignty is based on His complete submission to the will of the Father.

 Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak on My own authority, but the Father who dwells in Me does His works. (John 14:10)

The sovereignty of Jesus Christ is trinitarian.

In John 14:16-17, Jesus says, “And I will ask the Father, and He will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. You know Him, for He dwells with you and will be in you.” Jesus rules by the earthly presence of the Spirit. The Spirit is the third person of the Trinity, and His presence with believers is evidence of the sovereignty of Jesus Christ. In John 15:26, Jesus says, “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, He will bear witness about Me.” The sovereignty of Jesus Christ involves the witness of the Spirit, who testifies to the truth about Jesus.

For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him. And He is before all things, and in Him all things hold together. (Colossians 1:16-17)

The sovereignty of Jesus Christ refers to His rule and reign over all things. Jesus Christ is the Creator of all things, and all things exist for Him.

As I reflect on the glory and power of the resurrection and exaltation of Christ, I am reminded of the greatness of our God. He is not a distant deity who is unconcerned with the affairs of this world. Instead, He is a loving Father who has sent His Son to save us from our sins and to rule over us as our King.

The resurrection and exaltation of Christ reminds me of my own calling as a follower of Christ. Just as Christ was exalted to the Father’s right hand, we are called to live in a way that reflects the reality of our citizenship in the Kingdom of God. We are called to love God with all our heart, soul, mind, and strength, and to love our neighbors as ourselves.

Every Resurrection Sunday, every moment Lord, let me remember that the resurrection of Christ is not just a historical event, but it is a reality that has eternal implications for us. Help me live in a way that reflects the reality of my citizenship in the Kingdom of God, and let me worship and serve the King of kings and Lord of lords with all my heart, soul, mind, and strength.

Sola Scriptura * Solus Christus * Sola Fide * Sola Gratia * Soli Deo Gloria

The term “Good Friday” might seem ironic since it marks the day when Jesus, the Son of God, was brutally beaten, tortured, and crucified. The term “good” is used because of the redemption and reconciliation that was paid for by Jesus’ death on the cross. Good Friday is a solemn day when Christians reflect on the ultimate sacrifice that Christ made for us and the redemption that He brought to humanity through His death on the cross.

Mark it down big, bold, and beautiful; Good Friday is one of the most important days in the calendar. It is the very reason that Jesus was born, He came to die. “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” (1 Timothy 1:15).

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures, and that He appeared to Cephas, then to the twelve. Then He appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. (1 Corinthians 15:3-6)

Good Friday holds special significance, as we remember the sacrifice that Jesus made on our behalf. Good Friday reminds us of: the depth of God’s grace, the depth of God’s mercy, the depth of God’s forgiveness, and the depth of God’s love.

The Goodness and Depths of God’s Grace.

God’s grace is demonstrated through His mercy towards sinners. In the Old Testament, God describes himself as “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Exodus 34:6).

God’s grace is the unmerited favor that He bestows upon us, despite our sinfulness. The Apostle Paul writes in Ephesians 2:8-9, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Salvation is a gift of God’s grace, which is freely given to all who turn from their sin and place their faith in the atoning work of Jesus Christ on the cross.

For from His fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. (John 1:16-17)

“We have received grace for grace. The first grace was that we might be created; the second, that we might be redeemed; the third, that we might be justified; the fourth, that we might be glorified.” (Augustine of Hippo, On the Gospel of John), Augustine highlights the different aspects of grace that are necessary for salvation: creation, redemption, justification, and glorification. These aspects of grace are interconnected and demonstrate the depth of God’s grace.

The Goodness and Depths of God’s Mercy.

Mercy is the compassionate and forgiving nature of God towards sinful humanity and His compassionate response to our sin and suffering. The Bible tells us that God is “rich in mercy” (Ephesians 2:4) and that He “delights in mercy” (Micah 7:18).

The Lord is merciful and gracious,
    slow to anger and abounding in steadfast love. (Psalm 103:8).

God’s mercy is an abyss in which we find ourselves immersed, and out of which we can never climb. The depth of God’s mercy is truly unfathomable, and it is a central concept in traditional reformed puritan faith. God forgives sinners not because they are worthy of forgiveness but because of His mercy.

But when the goodness and loving kindness of God our Savior appeared,  He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit,.  (Titus 3:4-5)

The Goodness and Depths of God’s Forgiveness.

For Christians, the concept of forgiveness is crucial to understanding their relationship with God. God is a holy God, and He cannot tolerate sin. Yet, God’s compassion for humanity compelled Him to offer forgiveness for sinners. In Psalm 103:8-12, we see that God is “merciful and gracious, slow to anger and abounding in steadfast love.”

Forgiveness is paid for by the atoning work of Jesus Christ. In 1 John 2:2, we see that Jesus is the “propitiation for our sins.” This means that Jesus bore the penalty of our sins on the cross, satisfying the wrath of God and making it possible for us to be forgiven. Our Lord took upon Himself the punishment we deserved, so that we might receive the forgiveness we do not deserve.

If you, O Lord, should mark iniquities,
    O Lord, who could stand?
But with you there is forgiveness,
    that you may be feared. (Psalm 130:3-4).

The forgiveness of sins is the gateway to a new life; it is the beginning of a new creation. The result of God’s forgiveness is that it produces transformation in the lives of believers (2 Corinthians 5:17).

Forgiveness is rooted in the nature of God Himself, grounded in the atoning work of Jesus Christ, unlimited in its extent, and transformative in its results. As I reflect on the depths of God’s forgiveness, I am humbled by the realization that I do not deserve it, yet I am grateful for the mercy of our gracious God who offers it. Marvel at the depths of God’s forgiveness and live your lives in a manner that honors Him.

The Goodness and Depth of God’s Love

Augustine of Hippo, wrote, “God loves each one of us as if there were only one of us to love.” The expression of God’s love is that it is demonstrated most profoundly through the finished work of Jesus Christ.

God’s various aspects and types of love are so deep we can only touch briefly on them here. Good Friday and the cross of Christ is the ultimate expression of God’s love for humanity. God’s love is infinite and boundless. In Ephesians 3:17-19, we read that we may “have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge.”

But God shows His love for us in that while we were still sinners, Christ died for us. (Romans 5:8)

The depth of God’s love is seen in the extent to which He went to demonstrate it. As the apostle Paul wrote, “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39 ESV). God’s love is infinite and unchanging, as the prophet Jeremiah wrote, “The steadfast love of the Lord never ceases; his mercies never come to an end” (Lamentations 3:22).

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through Him. (1 John 4:9)

God’s love is rooted in the nature of God Himself, expressed through the person and work of Jesus Christ, infinite and boundless in its extent, and transformative in its results.

For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life. (Romans 5:10)

The death of Jesus Christ was good for us. His death was good because it was supremely just and supremely beneficial. The cross of Christ is the foundation of our faith, the assurance of our salvation, and the triumph over the devil. The death of Christ is the foundation of our peace with God. It was the payment of a debt that we owed but could never pay.

May we always remember the sacrifice that Jesus Christ made for us on Good Friday and live our lives in grateful obedience to Him.

Come to Christ.

You need to only look around to see that many trivialize the work of God. Whether you walk into stores, watch television, read social media, or even by looking at some events held by “churches’ you see that Holy week is not seen as significant by the world.

The death, burial, and resurrection of Jesus Christ are foundational to the Christian faith and are the most significant events in the history of humanity. The significance of these events cannot be overstated. They represent the very heart of the Gospel message, which is the Good News of reconciliation by grace through faith in Jesus Christ. Holy week is holy for several reasons:

We are all sinners in need of God’s abundant grace.

The Bible teaches that all are sinners and fall short of the glory of God (Romans 3:23). Our sin separates us from God and we are incapable of fulfilling the righteous requirements of the Law (Galatians 3:10). Every human being is born with a sinful nature that separates us from God. We cannot earn our way into a right relationship with God through our own efforts. The law of God demands perfection, but we are incapable of fulfilling its righteous requirements. We are incapable of saving ourselves from the penalty of our sin (Romans 6:23).

The Apostle Paul emphasizes this point in his letter to the Romans, “For by works of the law no human being will be justified in His sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it” (Romans 3:20-21).

Puritan preacher, John Owen, wrote, "The only way whereby we may be delivered from the wrath to come, and obtain eternal life, is by faith in Jesus Christ."

The Bible makes it clear that we are all in need of God’s abundant grace, which is His unmerited favor towards us. No matter how hard we try, it is impossible to fulfill the righteous requirement of the Law on our own. We need a Savior who can do for us what we cannot do for ourselves.

Charles Spurgeon, a prominent Christian preacher in the 19th century, spoke of the need for grace when he said, "Grace is free sovereign favor to the ill-deserving. Grace is not only undeserved favor, but it is favor shown to the one who has deserved the very opposite."

There is no other way for reconciliation between God and man.

Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). The death, burial, and resurrection of Jesus Christ are the only means of reconciliation between God and humanity. The Bible states that “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

“For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave Himself as a ransom for all people” (1 Timothy 2:5-6). Jesus is the only way to God. He is the bridge that spans the gap between our sin and God’s holiness.

Charles Spurgeon, in his sermon on Romans 3:23, said, "There is no other door by which sinners may enter heaven except by the door of the gospel." He also wrote, "There is no hope of mercy, no way of salvation, but through the death of Christ."

The Puritan preacher, John Owen, spoke of the need for reconciliation when he wrote, "Christ alone can reconcile us to God. He alone can remove the enmity, and make us friends. He alone can bear the wrath of God against sin, and so make it consistent with His justice to forgive us."

The death, burial, and resurrection of Jesus the Christ inaugurate and ratify the new covenant.

Jesus Himself explained that His death, burial, and resurrection inaugurated and ratified the new covenant between God and humanity. At the Last Supper, Jesus said, “This cup is the new covenant in My blood, which is poured out for you” (Luke 22:20).

Scripture says, “For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). This is the fulfillment of God’s promise to save His people and to establish a new covenant of grace alone through the atoning work of God the Son. God’s promise to put His law within His children, and write it on their hearts; “And I will be their God, and they shall be my people.” (Jeremiah 31:31-34).

The author of Hebrews emphasizes the significance of the new covenant, “For this reason, Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance-now that He has died as a ransom to set them free from the sins committed under the first covenant” (Hebrews 9:15).

Puritan theologian, John Calvin, wrote of the new covenant when he said, "The covenant of grace, which God made with man after the fall, is not different from the covenant which He made with Abraham; for he is called the father of all the faithful, because he was the first to receive the promise of salvation by faith."

As the writer of Hebrews explains, “Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them” (Hebrews 7:23-25).

In remembrance.

At the Last Supper, Jesus took bread and said, "This is my body, which is given for you. Do this in remembrance of me." He then took the cup and said, "This cup that is poured out for you is the new covenant in my blood" (Luke 22:19-20).

That we might no longer live for ourselves.

Grace is not license to sin. The atoning death, burial, and resurrection of Jesus Christ does not only provide salvation, but they also transform our lives. Christians are no longer slaves to sin, but are free to live for Christ. Because of what Jesus Christ has done for us, we no longer live for ourselves but rather for the One who handed Himself over to death on our behalf, He living in and through us.

The death, burial, and resurrection of Jesus Christ have a transformative impact on the lives of believers. The Apostle Paul wrote, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20). The death of Christ frees believers from the power of sin and enables them to live a new life in Him. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17).

We are not only delivered from the wages of sin, but from the dominion of sin. Christians are united to Christ in His death, burial, and resurrection. Because of what Jesus Christ has done for us, may we no longer live for ourselves but rather for the One who handed Himself over to death on our behalf. We should live in obedience to Him, seeking to honor and glorify Him in all that we do.

May we live for the One who died for us. May we live for the One who rose for us. May we live for the One who ever makes intercession for us.

All roads do not lead to heaven.

Come to Christ.

The death, burial, and resurrection of Jesus Christ are the core of the Christian faith. To become a Christian, one must turn from their sin and place their faith and trust solely in Jesus Christ and His atoning work on the cross.

 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in Him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on Him. For “everyone who calls on the name of the Lord will be saved.” - Romans 10:8-13.

As Christians, we are not called to live our lives in isolation. We are called to live in community, to support and encourage one another in our faith. The Bible tells us to “encourage one another and build each other up” (1 Thessalonians 5:11). Encouragement is a powerful tool that brings hope. Throughout the Bible, we see examples of individuals who were encouraged by others, as well as those who lived a life of encouragement.

A critical spirit is an attitude that is characterized by a faultfinding, negative, and judgmental attitude towards others. It is an attitude that is not only detrimental to the person who possesses it but especially to the people around them.

As Christians, we are called to be encouragers. Encouragement can be defined as the act of giving someone support, confidence, or hope.

One of the most famous examples of encouragement in the Bible is found in the book of Joshua. After the death of Moses, God called Joshua to lead the Israelites into the Promised Land. God gave Joshua specific instructions and promised to be with him wherever he went. But still, Joshua was likely feeling overwhelmed and unsure of himself. That’s when God spoke these encouraging words:

 "Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go" (Joshua 1:9).

Another well-known example of encouragement is found in the book of Acts. In Acts 4:36-37, we read about a man named Joseph, who was also known as Barnabas. He was a Levite from Cyprus who sold a field he owned and brought the money to the apostles. This act of generosity and encouragement was so powerful that the apostles gave him the nickname “Barnabas,” which means “son of encouragement.” Barnabas continued to live a life of encouragement throughout his ministry. He encouraged Paul when others were suspicious of him, and he encouraged the church in Antioch by preaching the gospel and strengthening the believers there. Barnabas was a true encourager, and his life had a profound impact on those around him.

Encouragement is not just a nice thing to do, but it is a vital part of our Christian walk.

When we encourage one another, we bring hope and strength to those who are struggling. We lift each other up and remind one another of the promises of God.

Encouragement brings hope in Jesus Christ. When we encourage others, we are pointing them towards the source of all hope and strength. Hebrews 3:13 says, “But encourage one another daily, as long as it is called ‘Today,’ so that none of you may be hardened by sin’s deceitfulness.” Encouragement is a powerful weapon against sin and temptation, and it helps us to stay focused on Jesus Christ our Lord.

Encouragement brings hope in Jesus Christ because it reminds us that we are not alone in our struggles. When we face difficult situations, it can be easy to feel discouraged and hopeless. But when someone comes alongside us and offers words of support and encouragement, it can make all the difference. We are reminded that God is with us and that we have a community of believers who care about us

A Critical Spirit.

On the other hand, a critical spirit is negative and destructive. It focuses on the faults and shortcomings of others rather than seeking to help them grow and improve. It is quick to criticize and slow to encourage. The Bible warns us against such an attitude in Matthew 7:3-5, where Jesus says,

"Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye."

Having a critical spirit is a common issue that many Christians struggle with. It is easy to fall into the trap of being overly critical and judgmental towards others, especially when we feel passionate about certain issues or beliefs. However, the Bible warns us against having a critical spirit and encourages us to be discerning without being condemning.

In 1 Corinthians 13:4-7, the apostle Paul teaches us that love is patient, kind, and does not keep a record of wrongs. A critical spirit, on the other hand, is quick to judge and point out the faults of others. It does not show love, but rather negativity and criticism. This kind of attitude can be discouraging and even hurtful to those around us.

Hebrews 10:24-25 instructs us to encourage one another and spur one another on towards love and good deeds. When we have a critical spirit, we are not fulfilling this biblical command. Instead of encouraging others, we are tearing them down with our criticism. We are not spurring them on towards love and good deeds, but rather hindering their growth and progress.

A critical spirit negates encouragement. We become quick to criticize and slow to encourage, and this can have a demotivating effect on those around us.

Am I Being Discerning or Critical?

To answer the question, “Am I Being Discerning or Critical?” we need to look to the Bible for guidance. Discernment is an essential quality for Christians to possess. It is the ability to distinguish between right and wrong, good and evil, truth and error. The Bible tells us in 1 Thessalonians 5:21-22 to “test everything; hold fast what is good. Abstain from every form of evil.” Discernment involves a careful evaluation of what we see and hear, and the application of biblical principles to the situation. It is a positive and constructive attitude that seeks to build up rather than tear down. It is not judgmental, but rather seeks to bring correction and restoration.

So, how can we discern whether we are being discerning or critical? The Bible tells us to examine ourselves and our motives. Proverbs 4:23 says, “Above all else, guard your heart, for everything you do flows from it.” If our hearts are filled with concern and a desire to help others grow in their faith, then our discernment will be motivated by those same things. However, if our hearts are filled with pride, envy, or judgment, then our discernment will be tainted by those negative emotions.

We can also, always look to Jesus as our example. Christ was discerning without being critical. He saw the sins and flaws of those around Him. He showed them love and compassion, calling and encouraging them to repent and turn towards God.

A Biblical encourager, like Jesus, never encourages sin or approves of sin.

Hope.

When Christians lose hope, they can become discouraged and disillusioned. This can lead to a loss of faith and a sense of hopelessness. That’s why it’s so important for us as believers to encourage one another. We need to remind each other of the hope we have in Christ and help each other to stay focused on Him.

When we lose hope, we can become discouraged and feel like giving up. This is why it is so important to surround ourselves with people who will encourage us in our faith. Without encouragement, we can easily fall into despair and lose sight of the hope we have in Jesus Christ.

Encouragement is so important. It helps us to keep our eyes fixed on Jesus and to remember that He alone is the source of our hope. Hebrews 10:23 says, “Let us hold unswervingly to the hope we profess, for He who promised is faithful.”

God is the Great Encourager.

God is the great encourager because He knows our weaknesses and our struggles. He understands the difficulties we face in this life, and He offers us words of comfort and hope.

Throughout the Bible, we see how God encourages His people and reminds them of His promises. In Isaiah 41:10, God says, “Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”

God knows that we need encouragement to keep growing in our faith and our Christian walk. He knows that we will face trials and challenges, and He wants us to know that He is with us every step of the way. God is always with us, and He is always ready to encourage and strengthen us.

As Christians, we are called to be encouragers.

We are called to lift each other up and remind one another of the hope we have in Jesus Christ. When we encourage one another, we bring hope and strength to those who are struggling. And when we lose hope, we can turn to God, who is the great encourager, and find comfort in His promises.

As Christians, we have a responsibility to be encouragers.

Christians have a responsibility to look for opportunities to support and uplift those around us, just as God has done for us. When we offer words of encouragement, we strengthen hope in Jesus Christ and remind others that they are not alone in their struggles.

As Christians, we are called to be encouraging examples.

We need to follow the example of Barnabas and King David and live a life of encouragement. Encouragement brings hope in Jesus Christ, and it helps us to stay focused on Him. And we can take comfort in the fact that God is the Great Encourager, and He is always with us, ready to strengthen and help us.

Having a critical spirit is a serious issue that can hinder our relationships with others and our growth in Christ. As Christians, we are called to be discerning without being condemning, and to encourage one another towards love and good deeds. By examining our hearts and motives, and looking to Jesus as our example, we can overcome a critical spirit and become more loving, compassionate, and encouraging towards those around us.
Be discerning, encouraging other Christians without a critical spirit.

I encourage you to Come to Christ.

Great is Thy faithfulness Lord unto me.

“Great is Thy Faithfulness” is a beloved hymn that has been sung in churches services and Christian gatherings for over a century. It was written by Thomas Obediah Chisholm, an American songwriter, in 1923. The hymn is based on the biblical passage in Lamentations 3.

The steadfast love of the Lord never ceases;
 His mercies never come to an end;
 they are new every morning;
 great is Your faithfulness. - Lamentations 3:22-23

Chisholm was inspired to write the hymn after reflecting on his own life and the faithfulness of God. He had experienced many difficulties and challenges throughout his life, but through it all, he had seen the faithfulness of God. He wrote the hymn as a testimony to God’s faithfulness and a reminder to himself and others that God’s mercy and love never fail. His aim in writing was to incorporate as much as Scripture as possible to avoid flippant and sentimental themes.

The hymn has been cherished by many in the Christian faith for its message that God’s faithfulness is not a one-time event, but a continuous, never-ending reality. The hymn has been sung by countless congregations and has been translated into multiple languages, making it a universal message of hope and faith.

Verses

The Bible is full of verses that speak to God’s faithfulness, including 2 Thessalonians 3:3, which says, “But the Lord is faithful. He will establish you and guard you against the evil one.” Another verse that speaks to God’s faithfulness is Psalm 36:5, which says, “Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds.”

The hymn’s verses beautifully capture the essence of God’s faithfulness. The first verse says, “Great is thy faithfulness, O God my Father; there is no shadow of turning with thee; thou changest not, thy compassions, they fail not; as thou hast been, thou forever wilt be.”

The second verse reminds us that God’s faithfulness is evident in his provision for us: “Summer and winter and springtime and harvest, sun, moon, and stars in their courses above join with all nature in manifold witness to thy great faithfulness, mercy, and love.”

The final verse of the hymn is a powerful declaration of hope and trust in God’s faithfulness: “Pardon for sin and a peace that endureth, thy own dear presence to cheer and to guide; strength for today and bright hope for tomorrow, blessings all mine, with ten thousand beside!”

As we sing this hymn, we are reminded of God’s steadfast love and faithfulness. We can rest in the knowledge that He will never abandon us and that His mercies are new every morning.

Church Fathers

The Church Fathers and Puritans also spoke about the faithfulness of God in their writings. Augustine wrote, “God is faithful, and therefore, His promises must be trusted.” John Calvin said, “God’s faithfulness is the foundation of all our hope.” Thomas Watson wrote, “God has been faithful in his promises, and will be faithful still.” And Richard Baxter wrote, “The faithfulness of God is the ground of our confidence in Him.”

The hymn has been embraced by Christians all over the world and has been translated into many languages. It has been sung in times of joy and in times of sorrow, and it has provided comfort and hope to countless people.

As we sing “Great is Thy Faithfulness,” we are reminded of God’s unchanging character and His steadfast love for us. We are reminded that no matter what we may face in life, God is faithful and He will never abandon us. We can trust in His promises and rest in His unfailing love.

Let’s pray

Dear God, we come before You today with grateful hearts, for we know that You are forgiving, merciful, and just. We praise You for Your never-ending love and grace towards us. We thank You for your great faithfulness. Your love is steadfast, and Your mercies are new every morning.

Help us to trust in You, knowing that You will never leave us or forsake us. We pray that we would be faithful to You in all things, and that we would bring honor and glory to Your name.

May we always find comfort and hope in your faithfulness and rest in the knowledge that You are with us always. We pray this in Jesus’ holy name, Amen.

In the midst of a whirlwind, it is easy to lose sight of what is truly important.

Churches in recent decades have been caught up in a whirlwind of complacency; failing to teach Biblical morals, repentance, and holiness. The Church, as the body of Christ, is called to be a beacon of light in a world of spiritual darkness. It is the responsibility of the Church to teach and uphold Biblical morals, to lead people to a life of righteousness, and to be salt and light in a decaying and dark world.

Unfortunately, the Church has lost its saltiness and dimmed its light in recent times. This whirlwind of complacency has swept through churches, intensifying a downward spiral of morality in our culture. As the Church goes, so goes the culture.

The Church is supposed to be a light shining in the darkness, a city on a hill that cannot be hidden; entrusted with the task of bringing the message of repentance, mercy, forgiveness, and holiness to the world. Their failure has led to a downward spiral of morality in our culture, where sin is celebrated, and righteousness is mocked.

The Bible is clear about the importance of living holy lives. In 1 Peter 1:15-16, we read, “But just as He who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.'” In Romans 12:1-2, we are urged to offer our bodies as living sacrifices, holy and pleasing to God.

Churches are meant to be a place where people come to learn about God, to be transformed by His Word, and to be equipped to go out and make disciples of all nations. Instead of preaching the whole counsel of God, many pastors have opted for a watered-down, feel-good message that is more concerned with making people feel comfortable than with challenging them to live holy lives. This has led to generations of Christians who are more concerned with their own happiness than with pleasing God.

We live in a world where immorality is the norm and sin is celebrated. Churches, which are supposed to be the moral compass of society, have been sucked into this whirlwind of complacency, failing to teach Biblical morals, repentance, and holiness.

This continuing trend is alarming, as it signals a stark departure from the Biblical principles that have guided the Church for centuries. Instead, churches have focused on pleasing the masses and catering to the desires of the world. This has not only led to a watering down of the Gospel message, but also a decline in the moral standards of our society as a whole.

The downward spiral of morality in our culture can be seen in a variety of areas, including the breakdown of the family unit, the rise of pornography, and a greater acceptance of immoral behavior. Lacking moral guidance, churches have contributed to a culture that is increasingly devoid of values.

Sadly, churches are failing in what God has called them to do. Instead of being a reflection of the light of Christ, they have become a reflection of the culture around them. As a result, the culture has sped up its downward spiral of immorality, and the Church has lost its saltiness.

The prophet Hosea warned Israel of the consequences of their disobedience, saying, “They sow the wind and reap the whirlwind” (Hosea 8:7). This is a warning to the people of Israel that their actions have consequences, and they will face the judgment of God. Similarly, when churches fail to teach Biblical morals to its members, it is sowing the wind, which will ultimately lead to reaping a whirlwind of moral decay in our culture. We cannot sow seeds of complacency, compromise, and worldliness and expect to reap a harvest of righteousness, purity, and holiness.

Holiness is a crucial aspect of the Christian life. 1 Thessalonians 4:7 says, “For God did not call us to be impure, but to live a holy life.” However, many churches continue to downplay the importance of holiness. They have adopted a “cheap grace” mentality, where sin is not taken seriously, and repentance is not required.

The Bible tells us in Proverbs 14:34, “Righteousness exalts a nation, but sin is a reproach to any people.” When churches fail to teach the importance of Biblical morals to its members, it is contributing to the moral decay of our culture. We see this in the rise of abortion, homosexuality, and pornography, and the decline of Biblical family values.

The Bible is clear. Proverbs 22:6 says, “Train up a child in the way he should go; even when he is old he will not depart from it.” This verse emphasizes the importance of instilling Biblical morals in children from a young age. If the Church fails to provide this guidance, it is setting the stage for future generations that lack a moral compass.

The apostle Paul warned the Corinthians, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God” (1 Corinthians 6:9-10). A sobering reminder that sin has consequences, both in this life and in the next.

The Apostle Paul warned the Church in Rome not to be conformed to this world, but to be transformed by the renewing of their minds (Romans 12:2). He knew that the world would try to influence the Church, but it is the Church’s responsibility to hold fast to the truth of God’s Word and not be swayed by the culture around them.

The apostle Paul warned the Ephesians, “Take no part in the unfruitful works of darkness, but instead expose them” (Ephesians 5:11). We must not be content to live in a culture that celebrates sin and immorality. We must be willing to speak out against it, to expose it for what it is, and to call people to repentance and holiness.

The Apostle Paul exhorted the Church in Ephesians 5:15-16, “Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity because the days are evil.” We are living in evil days, and the Church needs to be wise and make the most of every opportunity to preach the Gospel and live out Biblical morals.

The Bible teaches that repentance is necessary for salvation. In Acts 2:38, Peter said, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.” Repentance involves turning away from sin and turning towards God. Repentance is not just a one-time event but a continual process. However, many churches today have neglected to teach the importance of repentance. As a result, many people that call themselves “Christians” are living in sin and are not seeking the forgiveness of God.

The Bible warns us about the consequences complacency. In Hosea 4:6, God says, “My people are destroyed for lack of knowledge.” This lack of knowledge refers to the failure of God’s people to understand and apply His Word to their lives. Similarly, in Revelation 3:15-16, Jesus warns the Church in Laodicea, “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.”

In 1 Peter 1:15-16, it says, “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.'” In 1 Thessalonians 4:7, it says, “For God did not call us to be impure, but to live a holy life.” Despite these clear teachings, churches are failing to instill these values in its members. Instead, many have become focused on worldly pursuits and have neglected the importance of holiness and repentance. Holiness is a fundamental aspect of the Christian life. We are called to live a life that reflects the holiness of God.

The Church must return to its roots and teach the Biblical standards that have been passed down through the ages. We must remember the words of Jesus, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot” (Matthew 5:13). Christians are called to be holy, set apart from the world and its immorality.

The apostle Peter warned, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter5:8). We should not be complacent or lazy in our spiritual lives. We must be vigilant, watchful, and ready to resist the devil and his schemes.

The Church Fathers recognized the importance of morality in the life of a Christian. Augustine of Hippo said, “Morality is the indispensable foundation of a society.” Jerome said, “Ignorance of the Scriptures is ignorance of Christ.” Simply put, If we do not know the Scriptures and the teachings of Christ, we cannot live a life of righteousness.

The Church Fathers also recognized the dangers of complacency. Augustine wrote, “God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.” John Calvin warned that the Church must “strive for purity, not only in outward appearance but also in the innermost recesses of the heart.” John Chrysostom said, “Hell is paved with the skulls of bishops.” The Church has a responsibility to guide its members in the ways of righteousness. In failing to do so, it not only puts the souls of its members in peril but also contributes to the moral decline of society as a whole.

Augustine said, “Let us never assume that if we live good lives we will be without sin; our lives should be praised only when we continue to beg for pardon”. Augustine also wrote, “Morality is the very sinew of society.” This statement could not be more true. The Church is called to be the light of the world and the salt of the earth. The salt preserves and the light illuminates. Without these two elements, society will inevitably spiral out of control.

The Church Fathers understood the importance of teaching sound doctrine and living holy lives. As John Chrysostom said, “If you want to be a Christian, you must live like a Christian.”

In addition to the Church Fathers, prominent Reformed pastors have also spoken out on this issue. In his book, “The Holiness of God,” R.C. Sproul writes, “The deterioration of morality in our culture is largely due to the decline of the Church’s influence in society.” Sproul’s words echo the sentiment that the Church has a responsibility to shape the moral character of society. Similarly, R.C. Sproul has said, “The holiness of God is the foundation of Christian ethics.”

John Piper, emphasizes the importance of holiness in his book, “Desiring God.” He writes, “The pursuit of holiness is the pursuit of God. It is the pursuit of His glory, His beauty, His excellence, His love, His grace, His power, and His wisdom. It is the pursuit of all that God is.”
John Piper also has said, “The greatest problem in the church today is that we have forgotten the necessity of holiness.”

Churches that fail to teach Biblical morals, repentance, and holiness have had a devastating effect on our culture. We see it in the breakdown of the family, the rise of pornography and sexual immorality, the acceptance of abortion and euthanasia, and the decline of respect for human life. As John MacArthur has said, “The Church is responsible for the state of our culture. We have failed to be salt and light.”

The solution to this problem is simple, yet difficult. The Church should be a place where sin is confronted, where repentance is encouraged, and where holiness is pursued. The Church needs to recognize its responsibility to teach Biblical morals to its members, standing firm on the Word of God and not be swayed by cultural trends. The Church is to be a beacon of light in a world of darkness, leading people to a life of righteousness. As Christians, we must sow the seeds of righteousness, so that we may reap a harvest of righteousness. Let us heed the warning of Hosea 8:7 and not sow the wind, but instead, sow the seeds of righteousness, so that we may reap a harvest of righteousness.

As Proverbs 29:18 says, "Where there is no vision, the people perish." Churches must provide a vision of Biblical morality, repentance, and personal holiness to slow the rapid downward spiral of the moral decay of our culture. 

Churches need to wake up from their complacency and fulfill its calling to teach and live out Biblical morals and values. Being lights in the darkness, a reflection of Christ in a world that desperately needs Him. The Church must hold fast to our identity as the Bride of Christ, faithful to our calling to nurture and teach our children in the ways of the Lord. Only then can we hope to see a glimpse of revival Godly values in our culture.

Churches need to be a moral compass for society and show the world what it means to live a life that is pleasing to God. We need to be salt and light in a world that is decaying and dark. Let us heed the words of the Apostle Paul in 1 Corinthians 16:13-14, “Be on your guard; stand firm in the faith; be courageous; be strong. Do everything in love.” May God help us to be faithful to His Word and to live out Biblical morals in our daily lives.

Churches must take responsibility for the downward spiral of morality in our culture. Repenting of their complacency and start preaching the whole counsel of God. Teaching and challenging church members to live holy lives, to repent of their sins, and to seek God’s face. Only then can we hope to be a beacon of light in a dark and fallen world

Churches wake up from your slumber and take seriously your responsibility to teach Biblical morals, repentance, and holiness to your members! We cannot afford to be complacent or lazy. Be vigilant, watchful, and ready to resist the devil and his schemes. Willing to speak truth to power, to expose sin and immorality, and to call people to repentance and holiness. If we do not, we will sow the wind and reap the whirlwind, and our culture will continue its downward spiral of immorality and sin.

May we pray that the Church will once again become the moral force that it was meant to be. That we live our lives in such a way that we point others to Christ and His standards of morality and holiness.

2 Timothy 4:2, " Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine."

As a believer, attending church is a vital part of your spiritual journey, but not all churches are created equal. Reasoning Tree Church in Edinburg, Virginia is what I would call a “Reformed and Confessional Church”. A reformed and confessional church adheres to the Reformed tradition of Christianity. This tradition emphasizes the sovereignty of God, the authority of Scripture, and the need for salvation through Christ; just to mention a few.

Attending church always has been an essential part of Christian life. All churches should provide an opportunity to worship, fellowship, and grow in faith. However, not all churches are the same. Some have different beliefs, practices, and traditions.

Reasoning Tree Church adheres to the Five Solas, which are the five principles that summarize basic Christian belief. These principles are Sola Scriptura (Scripture Alone), Sola Fide (Faith Alone), Sola Gratia (Grace Alone), Solus Christus (Christ Alone), and Soli Deo Gloria (To the Glory of God Alone).

A reformed and confessional church also emphasizes the importance of prayer. We believe that prayer is an essential part of our relationship with God, and that it is through prayer that we can communicate with Him and seek His guidance. We are encouraged to pray regularly, so that we can stay connected to God and be open to His leading in our lives.

Reasoning Tree Church affirms that the Bible alone is the source of truth, and that salvation comes only through faith in Jesus Christ. Below I list five more expanded reasons.

1. Firmly Rooted in Biblical Truth and Doctrinal Focus.

I first visited Reasoning Tree because I was told by one of my friends of their expository preaching and their high view of Scripture. They believe that the Bible is the authoritative Word of God and that it is sufficient for all matters of faith and practice. This means that I can expect to hear Biblical preaching and teaching that is faithful to the text and aimed at helping Christians grow in their understanding of God’s Word.

Reformed and confessional churches are known for their commitment to biblical and doctrinal teaching. This means that they take the Bible seriously teaching that it is the God breathed Truth; and hold to it’s doctrines such as the sovereignty of God, the depravity of man, and salvation by grace through faith in Jesus Christ.

We are encouraged by Pastor William to read and study the Bible regularly, so that we can better understand God’s revelation to His people by interpretating it correctly. This helps us to live out our faith, as we strive to follow God’s commands and live according to His will.

In a world that teaches that truth is relative, a church that places a high value on the authority and sufficiency of Scripture provides a solid anchor in the unchanging Word of God.

2. A focus on Christ and His Finish Work.

Reasoning Tree Church places a strong emphasis on the person and work of Christ. They believe that salvation is only possible through faith in Christ and His atoning work on the cross. Attending here helps me focus on Christ and His finished work, which is essential for growing in your faith.

Reformed and confessional churches place a strong emphasis on the gospel. They believe that salvation is by grace alone, through faith alone, in Christ alone. This means that you can expect to hear a clear presentation of the gospel and how it applies to your life.

Attending Reasoning Tree helps me to better understand my need for personal faith in Jesus Christ. Faith in Jesus Christ is the only way to be saved. I learn about the importance of personal faith in Jesus Christ, how to live out that faith in my daily life, and how to grow in my faith. It is all of Christ and none of me.

3. Emphasis on Worship.

At Reasoning Tree Church worship is taken seriously. I wish this was true of every church I have attended, but it is not. At Reasoning Tree the liturgy is carefully crafted to lead the congregation in worship that is reverent, joyful, and focused on God the Father, God the Son, and God the Holy Spirit.

Part of worship is also building each other up in the faith. Reasoning Tree Church has regular, special Sunday services where the congregation can ask the Pastor questions about the Bible or their faith. I have found this to be a great help in increasing my knowledge and faith in Christ.

Worship is an essential part of the Christian life and it certainly should be centered on God and His glory.

Worship is a central part of Reasoning Tree Church and their worship services reflect this. They typically include a mix of worship songs with theologically-rich lyrics, as well as prayer, reading of the Creeds, and preaching. The focus of the worship service is on God and His glory. Worship that is God-centered, reverent, and reflective. They recognize the importance of worshiping God in spirit and truth, and prioritize the preaching of the Word, singing of psalms and hymns, and the sacraments of baptism and the Lord’s Supper.

Their worship also emphasizes the importance of service to others. We believe that we are called to serve others, and that we are to use our gifts and talents to make a difference in the world. We are encouraged to be active in our communities, so that we can be a light to those around us and share the need for Christ with them.

4. Fellowship and Community

Reformed and confessional churches like Reasoning Tree are often very close-knit communities. Members of these churches are committed to one another and to the church as a whole. They seek to build one another up in the faith, and to support one another through the ups and downs of life. This is a great source of encouragement and accountability.

Reasoning Tree Church provides us a place to ask questions, to discuss our interpretations, and to learn from one another. This can be a great source of encouragement and accountability as you seek to grow in your faith. The church becomes a family, and members support and encourage one another.

The Christian life is one of ongoing growth and transformation. This means that you should expect to be part of a church community that is committed to helping you grow in your knowledge and faith in Christ, through Bible study, prayer, and other spiritual disciplines.

Attending Reasoning Tree Church provides me with a sense of community. A church that is close-knit, with members who are committed to supporting one another in their walk with Christ. This means that I can expect to be part of a church community that is welcoming, supportive, and encouraging.

5. Rich in history and Early tradition.

Reasoning Tree Church holds to the historic creeds and confessions of the Christian faith, such as the Apostles Creed and the Nicene Creed. It is a church that is grounded in the historic Christian faith and that values theological depth.

The creeds are a set of confessional standards that outline our beliefs and practices. These standards provide a clear framework for understanding the Christian faith and help to ensure that the teaching and preaching within the church align with Biblical truth. The reading of the creeds help us to know and share what we believe and why we believe it.

Reformed and confessional churches are part of a rich theological heritage that spans centuries. The creeds and confessions have been tested and refined over time. By being part of a reformed and confessional church, you are joining a long line of believers who have gone before you and have faithfully upheld the truths of the gospel.

Attending Reasoning Tree Church has exposed me to this history and tradition, deepening my understanding of historic Christianity. It is indeed a blessing to connect with the historical roots of the Christian faith and learn from the experiences of those who came before us.

Summing up.

I attend Reasoning Tree Church because I believe that it is the best way to honor God and to live out my faith. This church emphasizes the importance of Scripture, the sovereignty of God, and the need for personal holiness. It also emphasizes the importance of the sacraments, the value of the historic church, and the need for corporate worship. By attending, I am able to learn more about God’s Holy Word and to grow in my faith. I am also able to be part of a community of believers who share my beliefs and values.

In conclusion, there is no perfect church, only a perfect Savior!
If you are searching for a church that is firmly rooted in Biblical truth and in the historic Christian faith; a church that values the Bible, the Gospel, theological depth, discipleship, and provides a rich worship experience, then Reasoning Tree Church in Edinburg Virginia may be just what you need.

Reasoning Tree Church,

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The call to “Come to Christ” is the most important and urgent message that can be proclaimed. The Bible teaches that salvation is by grace alone, through faith alone, in Christ alone, base on Scripture alone, to the Glory of God alone. We are saved not by our own efforts or good works, but solely by the work of Christ on the cross.

The invitation to “Come to Christ” is one of the most important invitations that anyone could ever receive. This invitation is based on the promises of God and the redemption that is offered through Jesus Christ. As a believer in reformed theology, I firmly believe in the power of God to bring salvation to all who will come to Him.

The message of the Gospel is the most important message that anyone can ever hear. It is the message of salvation, the message of hope, the message of eternal life. It is the message that Christ died for our sins, was buried, and rose again on the third day, according to the Scriptures. This message is the power of God for salvation to everyone who believes ( Romans 1:16 ).

The Bible is clear that there is only one way to salvation, and that is through our Lord Jesus Christ. Christ is the only way to God, and without Him, there is no hope for eternal life. The message of the Gospel is one that has been preached throughout the ages, yet its power remains unchanging. The call to “Come to Christ” is a call that desperately needs to go out today. The message of the Gospel is one of hope and salvation, and it is the duty of every believer to share this message with the world.

The Biblical Foundation

The call to come to Christ is rooted in the very nature of God. Throughout the Old Testament, we see God extending invitations to His people to turn to Him for salvation. Isaiah 55:1-2 offers a beautiful example of this: “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy?” In the New Testament, we see this call to come to Christ taking on an even greater urgency. In Matthew 11:28-30, Jesus says, “Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” This invitation is not just to the physically weary, but also to those who are spiritually weary. It is an invitation to come to Christ and find rest for their souls. The rest that Christ offers is not just a physical rest, but a spiritual one. It is a rest from the burden of sin, guilt, and shame. It is a rest from the fear of death and judgment. It is a rest from the constant struggle to earn God’s favor and acceptance.

Another verse that speaks to this invitation is found in John 6:35, where Jesus says, “I am the bread of life. Whoever comes to Me will never go hungry, and whoever believes in Me will never be thirsty.” This invitation is not just about finding temporary relief from the burdens of life but is about finding true satisfaction and sustenance in and through Christ.

By Grace Alone. Ephesians 2:8-9 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” This passage makes it clear that our salvation is not earned by our own efforts or good works, but is a gift of God’s grace. This is a central doctrine of Reformed theology and is supported by numerous other biblical passages. Romans 3:23-24 states, “For all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus.” This passage emphasizes that all people are sinners and fall short of God’s standard, but are justified (made right with God) by his grace as a gift through Christ’s work on the cross. Titus 3:5-7 says, “He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our Savior, so that being justified by His grace we might become heirs according to the hope of eternal life.” This passage further emphasizes that our salvation is not based on our own works or righteousness, but on God’s mercy and grace through Christ.

The Bible is replete with invitations to come to Christ. Another passage that highlights the call to come to Christ is found in Revelation 22:17, where the Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.” This passage underscores the universal nature of the invitation to come to Christ, as it is extended to all who thirst for the living water that only Christ can provide.

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” Romans 10:9

The Puritans

The Puritans were renowned for their deep devotion to God and their passionate preaching of the Gospel. They recognized the urgency of the call to come to Christ, and they exhorted their listeners to respond without delay. As John Flavel wrote, “Delay in coming to Christ is the greatest folly in the world, because it hazards your eternal salvation.” John Bunyan, in his classic work “The Pilgrim’s Progress,” portrays the journey of a man named Christian who, burdened by his sins, sets out on a quest to find salvation. Along the way, he encounters many obstacles and temptations, but ultimately finds rest and peace in Christ. This allegory beautifully illustrates the truth of the call to come to Christ, and the obstacles that we must overcome in order to answer that call.

The Puritans placed a great emphasis on the call to come to Christ. They believed that it was essential for salvation and that it required a response from the individual. John Flavel, in his book “The Mystery of Providence,” writes, “There is no hope of salvation but by coming to Christ; nor any coming to Him but by faith; nor any faith but what is wrought by the operation of the Spirit of God.” Richard Baxter, in his book “The Reformed Pastor,” states, “If thou wouldst be saved, thou must come to Christ, and if thou wouldst come to Christ, thou must be willing to forsake all for Him.”

The Puritans were known for their emphasis on the doctrines of grace, including salvation by grace alone. John Bunyan wrote, “Grace is free sovereign favor to the ill-deserving.” This quote emphasizes that grace is not earned or deserved, but is given freely by God. John Owen, a prominent Puritan theologian, wrote, “Salvation is to be ascribed to nothing but free grace; and free grace is to be ascribed to nothing but the sovereignty of God.” John Owen also said, “The only way to come to Christ is to believe in Him; and the only way to believe in Him is to hear of him.” These quotes emphasizes that our salvation is entirely dependent on God’s grace and sovereignty, not on our own efforts or merit and emphasizes the importance of hearing the gospel message and responding in faith.

The Puritans were known for their deep understanding and appreciation of the invitation of Christ to come to Him. They saw it as a call to repentance and faith, a call that was urgent and necessary. The Puritan Richard Sibbes wrote, “The call of the gospel is a spiritual call, a call to the soul, to come out of the darkness of sin and unbelief, into the light of grace and faith.”

In his book “The Religious Affections,” Jonathan Edwards writes, “The great and most important duty which God requires of us is to seek Him with our whole heart… and to come to Him for mercy and grace, with a true sense of our own unworthiness.”

The call to come to Christ is an invitation that is extended to all humanity. It is a call that is rooted in the love of God and the desire for all to be saved. The Scriptures are clear in expressing this call, and the Puritans have provided us with a rich theological framework for understanding it.

The Need to Come to Christ.

The Scripture affirms that there is no other name under heaven by which we must be saved ( Acts 4:12 ). Therefore, it is imperative to discuss the necessity of Christ in our salvation. The Bible teaches that all humanity is born in sin ( Psalm 51:5 ) and is alienated from God ( Ephesians 2:1-3 ). We are dead in our trespasses and sins, and there is no way we can save ourselves. We need a Savior who can reconcile us to God and bring us back into a right relationship with Him. Unless we repent, we shall perish, ( Luke 13:3 ). All are guilty of sin, and so stand in need of repentance, ( Acts 17:30 ). For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. ( Romans 6:23 )

In John 14:6, Jesus declares, “I am the way, and the truth, and the life. No one comes to the Father except through me.” This statement is clear and unambiguous: salvation is only possible through Christ. John 3:36 states, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” Therefore, Christians must implore the lost to turn to Christ for salvation.

The necessity to come to Christ is clear: without Him, there is no salvation. The Scriptures testify to this truth. In Romans 3:23-24, we read, “For all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus.” Here, we see that all have sinned, and therefore, all are in need of a savior. This Savior is none other than Christ Himself, who provides redemption through His atoning death, burial, and resurrection.

Salvation is a gift of God that is given to those whom He has chosen. However, this does not negate the importance of the invitation to “Come to Christ.” In fact, I believe that the invitation to “Come to Christ” is a necessary part of the process of salvation. It is through this invitation that God draws people to Himself and enables them to respond in faith.

The necessity of coming to Christ cannot be overstated. He is the only way to the Father, the very source of our life, and the exclusive means of our salvation. Therefore, let us heed the words of the writer of Hebrews who said, “How shall we escape if we neglect so great a salvation?” ( Hebrews 2:3 ). Come to Christ and trust in Him alone for your salvation.

The Call to Come to Christ.

As Paul writes in 2 Corinthians 5:20 , “We implore you on Christ’s behalf: Be reconciled to God.” This plea is echoed throughout the New Testament, as the Apostles implore all who will hear to come to Christ for salvation. The Puritan Richard Baxter wrote, “This is the business of your life – to repent and turn to God. Let nothing divert you from it. Nothing is so important as this one thing.” We urge you to consider the urgency of this call, as Jonathan Edwards wrote, “The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given.” Do not delay; come to Christ today.

The call to come to Christ is not just a theological concept but a personal invitation from God. It is a call to turn away from our sin and to embrace Jesus as our Savior and Lord. Do not delay, for tomorrow is not promised. The Scriptures tell us that “now is the day of salvation” (2 Corinthians 6:2 ). Do not be deceived by the lies of the world or the temptations of the flesh. Only in Christ will you find salvation, peace and joy. As the Puritan Thomas Watson wrote, “Christ is the most necessary thing; without Him we are undone, without him we are lost forever.” Come to Christ, for in Him alone is found grace, mercy, forgiveness, salvation, and eternal life.

“For ‘everyone who calls on the name of the Lord will be saved.’ How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent?” ( Romans 10:13-15 ). Therefore, I plead with the lost to come to Christ, to hear the Gospel message, and to respond in faith. I urge them to turn from their sins and trust in Christ alone for salvation. I pray that God would open their hearts to receive the invitation of Christ and give them rest for their souls.

In conclusion, the call to “Come to Christ” is the most important message that can be proclaimed. Our salvation is by grace alone, through faith alone, in Christ alone, base on Scripture alone, to the Glory of God alone. Salvation is entirely the work of God, from beginning to end. It is God who chooses, calls, and saves His people. It is not based on anything they have done or can do, but solely on God’s grace and mercy. This understanding of salvation highlights the importance of the invitation of Christ to come to Him. It is not just an invitation, but a call from God Himself to His chosen people.

Come to Christ.

The Development of the Book of Common Prayer.

The Book of Common Prayer is a collection of liturgical texts and prayers used in the Anglican Church. It has been in use since the 16th century and has gone through several revisions over the centuries. The first version was compiled by Thomas Cranmer, the Archbishop of Canterbury, in 1549. This version was based on the liturgical practices of the Church of England and was intended to replace the Latin liturgy that had been used in the Church of England since the Middle Ages. The 1549 version of the Book of Common Prayer was widely accepted and used in the Church of England until the reign of Queen Elizabeth I.

In 1552, a revised version of the Book of Common Prayer was issued. This version was more Protestant in its theology and was intended to further distance the Church of England from the Roman Catholic Church. This version was also more detailed than the 1549 version and included additional prayers and services.

In 1604, a new version of the Book of Common Prayer was issued. This version was more conservative in its theology and was intended to bring the Church of England closer to the Roman Catholic Church. This version was also more detailed than the 1552 version and included additional prayers and services.

In 1662, a revised version of the Book of Common Prayer was issued. This version was more Protestant in its theology and was intended to further distance the Church of England from the Roman Catholic Church. This version was also more detailed than the 1604 version and included additional prayers and services.

The 1662 version of the Book of Common Prayer has remained in use in the Church of England since that time. It has been revised several times over the centuries, but the basic structure and content of the book has remained largely unchanged.

The Book of Common Prayer has had a profound influence on the Anglican Church and on the English language. Its language and structure have been adopted by many other churches and its prayers and services have been used in many different contexts. The Book of Common Prayer is an important part of Anglican history and continues to be used in the Church of England today.

The Impact of the Book of Common Prayer on the Anglican Church

The Book of Common Prayer (BCP) has had a profound impact on the Anglican Church since its first publication in 1549. The BCP was an immediate success, and it quickly became the standard liturgy of the Church of England. It was also adopted by other Protestant churches, such as the Church of Scotland and the Church of Ireland. The BCP was revised several times over the centuries, but its core elements remained largely unchanged.

The BCP has also had a lasting impact on the Anglican Church. It has shaped the way Anglicans worship, and it has provided a common language for prayer and liturgy. The BCP has also been influential in the development of Anglican theology, as it contains many of the core beliefs of the Church.

The BCP has also been a source of unity for Anglicans. It has provided a common language and liturgy that has allowed Anglicans from different countries and cultures to come together in worship. This has been especially important in the modern era, as Anglicans have become increasingly diverse.

The BCP has been an integral part of the Anglican Church for centuries, and its influence can still be seen today. It has provided a common language for prayer and liturgy, and it has shaped the way Anglicans worship. It has also been a source of unity for Anglicans, allowing them to come together in worship despite their differences. The BCP has had a profound impact on the Anglican Church, and it will continue to do so for many years to come.

Use of the Book of Common Prayer in Different Countries

In the United Kingdom, the Book of Common Prayer is an integral part of the Anglican Church. It is used in all services, from baptisms to funerals, and is a source of spiritual guidance for many. The book has been revised several times over the centuries, with the most recent version being published in 2019.

In the United States, the Book of Common Prayer is used in many Episcopal churches. It is also used in some other Protestant denominations, such as the United Church of Christ and the Presbyterian Church (USA). The book has been revised several times since its first publication in 1789, with the most recent version being published in 1979.

In Canada, the Book of Common Prayer is used in the Anglican Church of Canada. It is also used in some other Protestant denominations, such as the United Church of Canada and the Presbyterian Church in Canada. The book has been revised several times since its first publication in 1892, with the most recent version being published in 1962.

In Australia, the Book of Common Prayer is used in the Anglican Church of Australia. It is also used in some other Protestant denominations, such as the Uniting Church in Australia and the Presbyterian Church of Australia. The book has been revised several times since its first publication in 1836, with the most recent version being published in 1995.

In New Zealand, the Book of Common Prayer is used in the Anglican Church in Aotearoa, New Zealand and Polynesia. It is also used in some other Protestant denominations, such as the Presbyterian Church of Aotearoa New Zealand and the Methodist Church of New Zealand. The book has been revised several times since its first publication in 1854, with the most recent version being published in 1989.

The Book of Common Prayer has been an important part of the spiritual life of many countries around the world for centuries. Its influence can be seen in the liturgies of many churches, and its importance in the spiritual lives of many people cannot be overstated.

Shaping English Language and Literature

The Book of Common Prayer (BCP) contains a wealth of language that has been used in English literature for centuries. Its language is often poetic and lyrical, and its structure and cadence have been adopted by many writers. The BCP has been a source of inspiration for many authors, including William Shakespeare, John Milton, and T.S. Eliot. Its influence can be seen in the works of these authors, as well as in the works of many others.

The BCP also has a significant influence on the structure and form of English literature. Its language has been used to create a variety of literary styles. The BCP has been used to create a variety of genres, including the sonnet, the ode, and the hymn. This influence can be seen in the works of many authors, including John Donne, George Herbert, John Dryden, William Wordsworth, Samuel Taylor Coleridge, and Alfred Lord Tennyson.

The Influence of the Book of Common Prayer on Church Tradition

The BCP has had a significant influence on Protestant liturgy. Its structure and language have been adopted by many Protestant denominations, including the Lutheran Church, the Presbyterian Church, and the Methodist Church. The BCP’s structure is based on the ancient liturgies of the early Church, and its language is both poetic and accessible. This has enabled it to be adopted by a wide range of Protestant denominations, who have adapted it to suit their own particular needs.

The BCP has also had a major influence on Protestant theology. Its emphasis on the importance of Scripture, its emphasis on the importance of personal faith, and its emphasis on the importance of prayer have all been adopted by many Protestant denominations. The BCP’s emphasis on the importance of Scripture has been particularly influential, as it has encouraged Protestants to read and study the Bible in order to gain a deeper understanding of their faith.

Finally, the BCP has had a major influence on the way in which Protestantism is practiced. Its emphasis on the importance of communal worship has encouraged Protestants to gather together in churches and other places of worship to share in the celebration of the Eucharist and other liturgical practices. This has helped to create a sense of unity and community among Protestants, and has enabled them to share their faith. The BCP’s influence on other church tradition is undeniable, and its impact will continue to be felt for many years to come.

Some of the Books of Common Prayer that we have in stock.