A Life of God-centeredness is the Christian Life.

We are constantly bombarded by messages that tell us to prioritize our own interests and desires above all else. In today’s world, it is easy to fall into living a self-centered life. However, as Christians, we are called to live a life of God-centeredness – one that is focused on Him, His will, and His purpose for our lives.

It is important to distinguish between selfishness and self-centeredness. Selfishness is the act of putting oneself before others, while self-centeredness is the focus on oneself to the exclusion of others. While both can be, and usually are, detrimental to our relationships and well-being, only God-centeredness can purge both selfishness and self-centeredness.

The Bible warns us against self-centeredness in Philippians 2:3-4, which says, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” 

It is easy to become consumed by selfishness and self-centeredness. Christians often fail to recognize the true purpose of our existence. However, the Bible and Puritan teachings offer a valuable solution to this problem – a life of God-centeredness.

We are commanded to love God with all our hearts, minds, and souls.

The Bible is filled with teachings about the importance of putting God at the center of our lives. In Proverbs 3:5-6, it says, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight.”

The Bible has much to say about selfishness and self-centeredness. In Philippians 2:3-4, we are instructed to “do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” Similarly, in Romans 12:10, we are told to “be devoted to one another in love. Honor one another above yourselves.”

For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. (Romans 14:8)

In Matthew 6:24, Jesus instructs us that “no one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” Similarly, in 1 John 2:15-16, we are warned against loving the world and the things in it, as they are ultimately temporary and fleeting.

Similarly, in Matthew 6:33, Jesus says, “But seek first His Kingdom and His righteousness, and all these things will be given to you as well.” This verse emphasizes the importance of making God the top priority in our lives, and promises that our needs will be taken care of as a result.

When we live a life that is centered around God, we recognize that our existence is not about ourselves. The Bible teaches us that selfishness is a sin and we were created to glorify God and serve others.

Learning from the Puritans.

The Puritans, who were known for their devotion to God and their strict moral code, recognized the danger of selfishness and self-centeredness, and stressed the importance of a God-centered life. They believed that only by surrendering our will to God and seeking to do His will can we overcome our natural inclination to sin and selfishness. As John Flavel, a Puritan minister, wrote, “The more any man studies to live unto God, the less he shall care for the applause of men.”

The Puritan preacher Jonathan Edwards wrote, “The happiness of the creature consists in rejoicing in God, by which also God is magnified and exalted.” 
This is the ultimate goal of a God-centered life.

Puritan theologian Jonathan Edwards also wrote, “Self-centeredness is that disposition or frame of mind, wherein a man makes his own private interests his rule and governing end in all his actions.” Jonathan Edwards, emphasized the importance of God-centeredness when he said, “The enjoyment of God is the only happiness with which our souls can be satisfied.” Edwards recognized that true satisfaction and fulfillment can only be found in a life that is centered around God.

Puritan leader, Richard Baxter, echoed this sentiment when he said, “The way to heaven is ascending; we must be content to travel uphill, though it be hard and tiresome, and contrary to the natural bias of our flesh.” This uphill journey towards a God-centered life requires us to sacrifice our own desires and put the needs of others first.

Living a God-centered life requires sacrifice.

We must be willing to sacrifice our time, money, and efforts for the sake of others and for God’s Kingdom. However, it is important to note that not all sacrifices are created equal. We can sacrifice for a deeply self-centered cause, such as pursuing fame or success at the expense of others, or we can sacrifice for a God-centered cause, such as serving those in need or spreading the gospel.

Living a God-centered life requires a daily commitment to putting God first. This means actively seeking ways to serve and love those around us, even when it is inconvenient or uncomfortable. It means recognizing that our own desires and needs are not the most important thing in the world, and that true fulfillment and joy come from living a life that is centered on God and His purposes. God-centeredness is the antidote to both selfishness and self-centeredness. It requires sacrifice and a daily commitment.

Jesus said, "If any man will come after Me, let him deny himself, and take up his cross, and follow Me" (Matthew 16:24).

A God-centered life is not an easy or comfortable life. It requires us to put aside our own desires and ambitions, and to seek God’s will in all things. It requires us to love our enemies, to forgive those who hurt us, and to serve those who are in need. It requires us to be humble, patient, and obedient to God’s commands.

When we live a God-centered life, we can still sacrifice our time, money, and efforts – but we do so in service to Him and His purposes. This is a deeply meaningful and fulfilling way to live.

A God-centered life is a life of joy, peace, and fulfillment. When we put God first in our lives, we grow in His mercy, love and grace, and we experience His presence and power. We also find that our relationships with others are transformed, as we become more loving, compassionate, and generous.

By putting God first and living in obedience to His Word, we can find true joy, purpose, and fulfillment. May we all strive to live a life that is focused on Him and His glory.

Come to Christ.

that I may know Him and the power of His resurrection, and may share His sufferings, becoming like Him in His death, that by any means possible I may attain the resurrection from the dead. (Philippians 3:10–11)

The resurrection of Jesus Christ is the cornerstone of the Christian faith. The power and glory of the resurrection is not only that Jesus was raised to life but that through the resurrection Jesus began a new creation, a new realm, newness of life, and His exultation.

The resurrection of Jesus is not simply a historical fact, but rather it is a transformation that inaugurates a new era in the lives of God’s people.

The Glory and Power of A New Creation

 Therefore, if anyone is in Christ, he is a new creation.The old has passed away; behold, the new has come.  (2 Corinthians 5:17)

The resurrection of Jesus Christ marks the beginning of a new creation. 2 Corinthians 5:17 is a clear indication that the resurrection of Jesus is not simply a restoration, but it is a new creation of His children. This new creation is not a renewal or a reformation of the old, but it is an entirely new beginning. The resurrection of Jesus is a transformative event that brings about a new order of things.

The church fathers also support this view. Athanasius states, “For the Word, realizing that in no other way would the corruption of humans be undone except, simply, by dying, yet remaining immortal and the Word of the Father; therefore, He took a body capable of death, in order that it, participating in the Word who is above all, might be sufficient for death on behalf of all, and through the indwelling Word would remain incorruptible, and so corruption might henceforth cease from all by the grace of the resurrection.”

This quote by Athanasius emphasizes that the resurrection of Jesus brings not a restoration, but a new creation. Athanasius explains that Jesus took on a body capable of death, so that He could die for all humanity. Through the indwelling of the Word, the body of Jesus remained incorruptible, and through the grace of the resurrection, corruption ceased from all. This is the new creation that is brought about for God’s children through the resurrection of Jesus.

Jesus brings about a new creation where corruption ceases and incorruptibility prevails.

The Glory and Power of A New Realm

The resurrection of Jesus Christ is also significant because it marks the entrance into a new realm that had never been entered before. This new realm is the Kingdom of God. Jesus Himself said in John 18:36, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now My kingdom is from another place.” The resurrection of Jesus Christ brings about a new realm, a new order of things, a new covenant for His people.

Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the Kingdom of God is at hand; repent and believe in the gospel.” (Mark 1:14-15)

The Kingdom of God is not just a physical place, but a spiritual reality. Jesus Himself stated in Luke 17:20-21, “The coming of the Kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the Kingdom of God is in your midst.” The Kingdom of God is a spiritual reality that is present within believers.

The church fathers support this view. Augustine states, “The Lord rose, not to return to this earthly life, but to begin the life of the Church, which is the Kingdom of God in the Spirit. He entered into the heavenly Kingdom, and opened its gates to all the faithful.” This is the new realm that is inaugurated through the resurrection of Jesus. Through the resurrection, Jesus Christ entered into the heavenly Kingdom, and opened its gates to all of God’s chosen.

Marking the beginning of the Kingdom of God, a new realm that was inaugurated by the resurrection of Jesus Christ.

The Glory and Power of Newness of Life

The resurrection of Jesus Christ is also significant because it is newness of life. Paul states in Romans 6:4, “We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

The resurrection of Jesus Christ brings newness of life to God’s chosen. This newness of life is a spiritual transformation. The resurrection of Jesus Christ not only brings newness of life to believers, but it also enables them to live in the newness of life. This is accomplished through the power of the Holy Spirit, who enables believers to live in accordance with God’s will.

If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. (Romans 8:11)

The church fathers also support this view. Cyril of Alexandria states, “For those who are in Christ, the resurrection of Jesus Christ is not only an event that occurred in the past, but it is a present reality that enables us to live in the newness of life.” Augustine stated, “For the Lord’s resurrection was the beginning of our new life, and in it He gives us the power to live a new life through His Spirit.”

The resurrection of Jesus Christ is the beginning of new life and it is through His resurrection that we are given the power to live that new life through the Holy Spirit.

The Glory and Power of Jesus Christ’s Exaltation.

This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this that you yourselves are seeing and hearing. (Acts 2:32–33)

It is important to reflect on the profound significance of the resurrection of our Lord Jesus Christ. According to Peter’s great Pentecostal sermon in Acts 2, the resurrection of Christ is not only a proof of his deity, but it also marks the beginning of the final phase of His exaltation to the Father’s right hand, where He is now enthroned as the King of kings.

The significance of this truth cannot be overstated. The resurrection of Christ is not just a historical fact, but it is a reality that has eternal implications for every human being. Through His death and resurrection, Christ has triumphed over sin and death, and He has made a way for us to be reconciled to God.

Further, the resurrection of Jesus also proves His divinity. In Romans 1:4, Paul writes that Jesus “was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead.” The resurrection of Jesus is the ultimate proof of His divinity because it demonstrates that He has power over life and death.

Jesus is Our Ruling Lord:
As Christians, we acknowledge Jesus Christ as our Lord and Savior.

Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. (1 Corinthians 12:3)

Acknowledging Jesus Christ as Lord is only possible through the work of the Holy Spirit and confessing Jesus Christ as Lord is essential for salvation.

because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. (Romans 10:9-10)

The Glory and Power of The Sovereignty of Jesus Christ.

I believe that understanding the sovereignty of Jesus Christ is essential for a comprehensive understanding of the doctrine of God and the Christian faith. The sovereignty of Jesus Christ is based on the biblical teaching that all authority has been given to Him by the Father.

 And Jesus came and said to them, “All authority in heaven and on earth has been given to Me. (Matthew 28:18) 

Further, in Philippians 2:9-11, Paul writes that God “has given Him [Jesus] the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Jesus Christ has been exalted to the highest position of authority by the Father.

The sovereignty of Jesus Christ does not diminish the sovereignty of the Father. Instead, it is a complementary aspect of the Father’s sovereignty. In John 5:19, Jesus says, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise.” This passage shows us that Jesus’ sovereignty is based on His complete submission to the will of the Father.

 Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak on My own authority, but the Father who dwells in Me does His works. (John 14:10)

The sovereignty of Jesus Christ is trinitarian.

In John 14:16-17, Jesus says, “And I will ask the Father, and He will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. You know Him, for He dwells with you and will be in you.” Jesus rules by the earthly presence of the Spirit. The Spirit is the third person of the Trinity, and His presence with believers is evidence of the sovereignty of Jesus Christ. In John 15:26, Jesus says, “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, He will bear witness about Me.” The sovereignty of Jesus Christ involves the witness of the Spirit, who testifies to the truth about Jesus.

For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him. And He is before all things, and in Him all things hold together. (Colossians 1:16-17)

The sovereignty of Jesus Christ refers to His rule and reign over all things. Jesus Christ is the Creator of all things, and all things exist for Him.

As I reflect on the glory and power of the resurrection and exaltation of Christ, I am reminded of the greatness of our God. He is not a distant deity who is unconcerned with the affairs of this world. Instead, He is a loving Father who has sent His Son to save us from our sins and to rule over us as our King.

The resurrection and exaltation of Christ reminds me of my own calling as a follower of Christ. Just as Christ was exalted to the Father’s right hand, we are called to live in a way that reflects the reality of our citizenship in the Kingdom of God. We are called to love God with all our heart, soul, mind, and strength, and to love our neighbors as ourselves.

Every Resurrection Sunday, every moment Lord, let me remember that the resurrection of Christ is not just a historical event, but it is a reality that has eternal implications for us. Help me live in a way that reflects the reality of my citizenship in the Kingdom of God, and let me worship and serve the King of kings and Lord of lords with all my heart, soul, mind, and strength.

Sola Scriptura * Solus Christus * Sola Fide * Sola Gratia * Soli Deo Gloria

The term “Good Friday” might seem ironic since it marks the day when Jesus, the Son of God, was brutally beaten, tortured, and crucified. The term “good” is used because of the redemption and reconciliation that was paid for by Jesus’ death on the cross. Good Friday is a solemn day when Christians reflect on the ultimate sacrifice that Christ made for us and the redemption that He brought to humanity through His death on the cross.

Mark it down big, bold, and beautiful; Good Friday is one of the most important days in the calendar. It is the very reason that Jesus was born, He came to die. “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” (1 Timothy 1:15).

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that He was buried, that He was raised on the third day in accordance with the Scriptures, and that He appeared to Cephas, then to the twelve. Then He appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. (1 Corinthians 15:3-6)

Good Friday holds special significance, as we remember the sacrifice that Jesus made on our behalf. Good Friday reminds us of: the depth of God’s grace, the depth of God’s mercy, the depth of God’s forgiveness, and the depth of God’s love.

The Goodness and Depths of God’s Grace.

God’s grace is demonstrated through His mercy towards sinners. In the Old Testament, God describes himself as “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Exodus 34:6).

God’s grace is the unmerited favor that He bestows upon us, despite our sinfulness. The Apostle Paul writes in Ephesians 2:8-9, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” Salvation is a gift of God’s grace, which is freely given to all who turn from their sin and place their faith in the atoning work of Jesus Christ on the cross.

For from His fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. (John 1:16-17)

“We have received grace for grace. The first grace was that we might be created; the second, that we might be redeemed; the third, that we might be justified; the fourth, that we might be glorified.” (Augustine of Hippo, On the Gospel of John), Augustine highlights the different aspects of grace that are necessary for salvation: creation, redemption, justification, and glorification. These aspects of grace are interconnected and demonstrate the depth of God’s grace.

The Goodness and Depths of God’s Mercy.

Mercy is the compassionate and forgiving nature of God towards sinful humanity and His compassionate response to our sin and suffering. The Bible tells us that God is “rich in mercy” (Ephesians 2:4) and that He “delights in mercy” (Micah 7:18).

The Lord is merciful and gracious,
    slow to anger and abounding in steadfast love. (Psalm 103:8).

God’s mercy is an abyss in which we find ourselves immersed, and out of which we can never climb. The depth of God’s mercy is truly unfathomable, and it is a central concept in traditional reformed puritan faith. God forgives sinners not because they are worthy of forgiveness but because of His mercy.

But when the goodness and loving kindness of God our Savior appeared,  He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit,.  (Titus 3:4-5)

The Goodness and Depths of God’s Forgiveness.

For Christians, the concept of forgiveness is crucial to understanding their relationship with God. God is a holy God, and He cannot tolerate sin. Yet, God’s compassion for humanity compelled Him to offer forgiveness for sinners. In Psalm 103:8-12, we see that God is “merciful and gracious, slow to anger and abounding in steadfast love.”

Forgiveness is paid for by the atoning work of Jesus Christ. In 1 John 2:2, we see that Jesus is the “propitiation for our sins.” This means that Jesus bore the penalty of our sins on the cross, satisfying the wrath of God and making it possible for us to be forgiven. Our Lord took upon Himself the punishment we deserved, so that we might receive the forgiveness we do not deserve.

If you, O Lord, should mark iniquities,
    O Lord, who could stand?
But with you there is forgiveness,
    that you may be feared. (Psalm 130:3-4).

The forgiveness of sins is the gateway to a new life; it is the beginning of a new creation. The result of God’s forgiveness is that it produces transformation in the lives of believers (2 Corinthians 5:17).

Forgiveness is rooted in the nature of God Himself, grounded in the atoning work of Jesus Christ, unlimited in its extent, and transformative in its results. As I reflect on the depths of God’s forgiveness, I am humbled by the realization that I do not deserve it, yet I am grateful for the mercy of our gracious God who offers it. Marvel at the depths of God’s forgiveness and live your lives in a manner that honors Him.

The Goodness and Depth of God’s Love

Augustine of Hippo, wrote, “God loves each one of us as if there were only one of us to love.” The expression of God’s love is that it is demonstrated most profoundly through the finished work of Jesus Christ.

God’s various aspects and types of love are so deep we can only touch briefly on them here. Good Friday and the cross of Christ is the ultimate expression of God’s love for humanity. God’s love is infinite and boundless. In Ephesians 3:17-19, we read that we may “have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge.”

But God shows His love for us in that while we were still sinners, Christ died for us. (Romans 5:8)

The depth of God’s love is seen in the extent to which He went to demonstrate it. As the apostle Paul wrote, “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39 ESV). God’s love is infinite and unchanging, as the prophet Jeremiah wrote, “The steadfast love of the Lord never ceases; his mercies never come to an end” (Lamentations 3:22).

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through Him. (1 John 4:9)

God’s love is rooted in the nature of God Himself, expressed through the person and work of Jesus Christ, infinite and boundless in its extent, and transformative in its results.

For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life. (Romans 5:10)

The death of Jesus Christ was good for us. His death was good because it was supremely just and supremely beneficial. The cross of Christ is the foundation of our faith, the assurance of our salvation, and the triumph over the devil. The death of Christ is the foundation of our peace with God. It was the payment of a debt that we owed but could never pay.

May we always remember the sacrifice that Jesus Christ made for us on Good Friday and live our lives in grateful obedience to Him.

Come to Christ.

You need to only look around to see that many trivialize the work of God. Whether you walk into stores, watch television, read social media, or even by looking at some events held by “churches’ you see that Holy week is not seen as significant by the world.

The death, burial, and resurrection of Jesus Christ are foundational to the Christian faith and are the most significant events in the history of humanity. The significance of these events cannot be overstated. They represent the very heart of the Gospel message, which is the Good News of reconciliation by grace through faith in Jesus Christ. Holy week is holy for several reasons:

We are all sinners in need of God’s abundant grace.

The Bible teaches that all are sinners and fall short of the glory of God (Romans 3:23). Our sin separates us from God and we are incapable of fulfilling the righteous requirements of the Law (Galatians 3:10). Every human being is born with a sinful nature that separates us from God. We cannot earn our way into a right relationship with God through our own efforts. The law of God demands perfection, but we are incapable of fulfilling its righteous requirements. We are incapable of saving ourselves from the penalty of our sin (Romans 6:23).

The Apostle Paul emphasizes this point in his letter to the Romans, “For by works of the law no human being will be justified in His sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it” (Romans 3:20-21).

Puritan preacher, John Owen, wrote, "The only way whereby we may be delivered from the wrath to come, and obtain eternal life, is by faith in Jesus Christ."

The Bible makes it clear that we are all in need of God’s abundant grace, which is His unmerited favor towards us. No matter how hard we try, it is impossible to fulfill the righteous requirement of the Law on our own. We need a Savior who can do for us what we cannot do for ourselves.

Charles Spurgeon, a prominent Christian preacher in the 19th century, spoke of the need for grace when he said, "Grace is free sovereign favor to the ill-deserving. Grace is not only undeserved favor, but it is favor shown to the one who has deserved the very opposite."

There is no other way for reconciliation between God and man.

Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). The death, burial, and resurrection of Jesus Christ are the only means of reconciliation between God and humanity. The Bible states that “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

“For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave Himself as a ransom for all people” (1 Timothy 2:5-6). Jesus is the only way to God. He is the bridge that spans the gap between our sin and God’s holiness.

Charles Spurgeon, in his sermon on Romans 3:23, said, "There is no other door by which sinners may enter heaven except by the door of the gospel." He also wrote, "There is no hope of mercy, no way of salvation, but through the death of Christ."

The Puritan preacher, John Owen, spoke of the need for reconciliation when he wrote, "Christ alone can reconcile us to God. He alone can remove the enmity, and make us friends. He alone can bear the wrath of God against sin, and so make it consistent with His justice to forgive us."

The death, burial, and resurrection of Jesus the Christ inaugurate and ratify the new covenant.

Jesus Himself explained that His death, burial, and resurrection inaugurated and ratified the new covenant between God and humanity. At the Last Supper, Jesus said, “This cup is the new covenant in My blood, which is poured out for you” (Luke 22:20).

Scripture says, “For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). This is the fulfillment of God’s promise to save His people and to establish a new covenant of grace alone through the atoning work of God the Son. God’s promise to put His law within His children, and write it on their hearts; “And I will be their God, and they shall be my people.” (Jeremiah 31:31-34).

The author of Hebrews emphasizes the significance of the new covenant, “For this reason, Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance-now that He has died as a ransom to set them free from the sins committed under the first covenant” (Hebrews 9:15).

Puritan theologian, John Calvin, wrote of the new covenant when he said, "The covenant of grace, which God made with man after the fall, is not different from the covenant which He made with Abraham; for he is called the father of all the faithful, because he was the first to receive the promise of salvation by faith."

As the writer of Hebrews explains, “Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them” (Hebrews 7:23-25).

In remembrance.

At the Last Supper, Jesus took bread and said, "This is my body, which is given for you. Do this in remembrance of me." He then took the cup and said, "This cup that is poured out for you is the new covenant in my blood" (Luke 22:19-20).

That we might no longer live for ourselves.

Grace is not license to sin. The atoning death, burial, and resurrection of Jesus Christ does not only provide salvation, but they also transform our lives. Christians are no longer slaves to sin, but are free to live for Christ. Because of what Jesus Christ has done for us, we no longer live for ourselves but rather for the One who handed Himself over to death on our behalf, He living in and through us.

The death, burial, and resurrection of Jesus Christ have a transformative impact on the lives of believers. The Apostle Paul wrote, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20). The death of Christ frees believers from the power of sin and enables them to live a new life in Him. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17).

We are not only delivered from the wages of sin, but from the dominion of sin. Christians are united to Christ in His death, burial, and resurrection. Because of what Jesus Christ has done for us, may we no longer live for ourselves but rather for the One who handed Himself over to death on our behalf. We should live in obedience to Him, seeking to honor and glorify Him in all that we do.

May we live for the One who died for us. May we live for the One who rose for us. May we live for the One who ever makes intercession for us.

All roads do not lead to heaven.

Come to Christ.

The death, burial, and resurrection of Jesus Christ are the core of the Christian faith. To become a Christian, one must turn from their sin and place their faith and trust solely in Jesus Christ and His atoning work on the cross.

 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in Him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on Him. For “everyone who calls on the name of the Lord will be saved.” - Romans 10:8-13.

As Christians, we are not called to live our lives in isolation. We are called to live in community, to support and encourage one another in our faith. The Bible tells us to “encourage one another and build each other up” (1 Thessalonians 5:11). Encouragement is a powerful tool that brings hope. Throughout the Bible, we see examples of individuals who were encouraged by others, as well as those who lived a life of encouragement.

A critical spirit is an attitude that is characterized by a faultfinding, negative, and judgmental attitude towards others. It is an attitude that is not only detrimental to the person who possesses it but especially to the people around them.

As Christians, we are called to be encouragers. Encouragement can be defined as the act of giving someone support, confidence, or hope.

One of the most famous examples of encouragement in the Bible is found in the book of Joshua. After the death of Moses, God called Joshua to lead the Israelites into the Promised Land. God gave Joshua specific instructions and promised to be with him wherever he went. But still, Joshua was likely feeling overwhelmed and unsure of himself. That’s when God spoke these encouraging words:

 "Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go" (Joshua 1:9).

Another well-known example of encouragement is found in the book of Acts. In Acts 4:36-37, we read about a man named Joseph, who was also known as Barnabas. He was a Levite from Cyprus who sold a field he owned and brought the money to the apostles. This act of generosity and encouragement was so powerful that the apostles gave him the nickname “Barnabas,” which means “son of encouragement.” Barnabas continued to live a life of encouragement throughout his ministry. He encouraged Paul when others were suspicious of him, and he encouraged the church in Antioch by preaching the gospel and strengthening the believers there. Barnabas was a true encourager, and his life had a profound impact on those around him.

Encouragement is not just a nice thing to do, but it is a vital part of our Christian walk.

When we encourage one another, we bring hope and strength to those who are struggling. We lift each other up and remind one another of the promises of God.

Encouragement brings hope in Jesus Christ. When we encourage others, we are pointing them towards the source of all hope and strength. Hebrews 3:13 says, “But encourage one another daily, as long as it is called ‘Today,’ so that none of you may be hardened by sin’s deceitfulness.” Encouragement is a powerful weapon against sin and temptation, and it helps us to stay focused on Jesus Christ our Lord.

Encouragement brings hope in Jesus Christ because it reminds us that we are not alone in our struggles. When we face difficult situations, it can be easy to feel discouraged and hopeless. But when someone comes alongside us and offers words of support and encouragement, it can make all the difference. We are reminded that God is with us and that we have a community of believers who care about us

A Critical Spirit.

On the other hand, a critical spirit is negative and destructive. It focuses on the faults and shortcomings of others rather than seeking to help them grow and improve. It is quick to criticize and slow to encourage. The Bible warns us against such an attitude in Matthew 7:3-5, where Jesus says,

"Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye."

Having a critical spirit is a common issue that many Christians struggle with. It is easy to fall into the trap of being overly critical and judgmental towards others, especially when we feel passionate about certain issues or beliefs. However, the Bible warns us against having a critical spirit and encourages us to be discerning without being condemning.

In 1 Corinthians 13:4-7, the apostle Paul teaches us that love is patient, kind, and does not keep a record of wrongs. A critical spirit, on the other hand, is quick to judge and point out the faults of others. It does not show love, but rather negativity and criticism. This kind of attitude can be discouraging and even hurtful to those around us.

Hebrews 10:24-25 instructs us to encourage one another and spur one another on towards love and good deeds. When we have a critical spirit, we are not fulfilling this biblical command. Instead of encouraging others, we are tearing them down with our criticism. We are not spurring them on towards love and good deeds, but rather hindering their growth and progress.

A critical spirit negates encouragement. We become quick to criticize and slow to encourage, and this can have a demotivating effect on those around us.

Am I Being Discerning or Critical?

To answer the question, “Am I Being Discerning or Critical?” we need to look to the Bible for guidance. Discernment is an essential quality for Christians to possess. It is the ability to distinguish between right and wrong, good and evil, truth and error. The Bible tells us in 1 Thessalonians 5:21-22 to “test everything; hold fast what is good. Abstain from every form of evil.” Discernment involves a careful evaluation of what we see and hear, and the application of biblical principles to the situation. It is a positive and constructive attitude that seeks to build up rather than tear down. It is not judgmental, but rather seeks to bring correction and restoration.

So, how can we discern whether we are being discerning or critical? The Bible tells us to examine ourselves and our motives. Proverbs 4:23 says, “Above all else, guard your heart, for everything you do flows from it.” If our hearts are filled with concern and a desire to help others grow in their faith, then our discernment will be motivated by those same things. However, if our hearts are filled with pride, envy, or judgment, then our discernment will be tainted by those negative emotions.

We can also, always look to Jesus as our example. Christ was discerning without being critical. He saw the sins and flaws of those around Him. He showed them love and compassion, calling and encouraging them to repent and turn towards God.

A Biblical encourager, like Jesus, never encourages sin or approves of sin.

Hope.

When Christians lose hope, they can become discouraged and disillusioned. This can lead to a loss of faith and a sense of hopelessness. That’s why it’s so important for us as believers to encourage one another. We need to remind each other of the hope we have in Christ and help each other to stay focused on Him.

When we lose hope, we can become discouraged and feel like giving up. This is why it is so important to surround ourselves with people who will encourage us in our faith. Without encouragement, we can easily fall into despair and lose sight of the hope we have in Jesus Christ.

Encouragement is so important. It helps us to keep our eyes fixed on Jesus and to remember that He alone is the source of our hope. Hebrews 10:23 says, “Let us hold unswervingly to the hope we profess, for He who promised is faithful.”

God is the Great Encourager.

God is the great encourager because He knows our weaknesses and our struggles. He understands the difficulties we face in this life, and He offers us words of comfort and hope.

Throughout the Bible, we see how God encourages His people and reminds them of His promises. In Isaiah 41:10, God says, “Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”

God knows that we need encouragement to keep growing in our faith and our Christian walk. He knows that we will face trials and challenges, and He wants us to know that He is with us every step of the way. God is always with us, and He is always ready to encourage and strengthen us.

As Christians, we are called to be encouragers.

We are called to lift each other up and remind one another of the hope we have in Jesus Christ. When we encourage one another, we bring hope and strength to those who are struggling. And when we lose hope, we can turn to God, who is the great encourager, and find comfort in His promises.

As Christians, we have a responsibility to be encouragers.

Christians have a responsibility to look for opportunities to support and uplift those around us, just as God has done for us. When we offer words of encouragement, we strengthen hope in Jesus Christ and remind others that they are not alone in their struggles.

As Christians, we are called to be encouraging examples.

We need to follow the example of Barnabas and King David and live a life of encouragement. Encouragement brings hope in Jesus Christ, and it helps us to stay focused on Him. And we can take comfort in the fact that God is the Great Encourager, and He is always with us, ready to strengthen and help us.

Having a critical spirit is a serious issue that can hinder our relationships with others and our growth in Christ. As Christians, we are called to be discerning without being condemning, and to encourage one another towards love and good deeds. By examining our hearts and motives, and looking to Jesus as our example, we can overcome a critical spirit and become more loving, compassionate, and encouraging towards those around us.
Be discerning, encouraging other Christians without a critical spirit.

I encourage you to Come to Christ.

Great is Thy faithfulness Lord unto me.

“Great is Thy Faithfulness” is a beloved hymn that has been sung in churches services and Christian gatherings for over a century. It was written by Thomas Obediah Chisholm, an American songwriter, in 1923. The hymn is based on the biblical passage in Lamentations 3.

The steadfast love of the Lord never ceases;
 His mercies never come to an end;
 they are new every morning;
 great is Your faithfulness. - Lamentations 3:22-23

Chisholm was inspired to write the hymn after reflecting on his own life and the faithfulness of God. He had experienced many difficulties and challenges throughout his life, but through it all, he had seen the faithfulness of God. He wrote the hymn as a testimony to God’s faithfulness and a reminder to himself and others that God’s mercy and love never fail. His aim in writing was to incorporate as much as Scripture as possible to avoid flippant and sentimental themes.

The hymn has been cherished by many in the Christian faith for its message that God’s faithfulness is not a one-time event, but a continuous, never-ending reality. The hymn has been sung by countless congregations and has been translated into multiple languages, making it a universal message of hope and faith.

Verses

The Bible is full of verses that speak to God’s faithfulness, including 2 Thessalonians 3:3, which says, “But the Lord is faithful. He will establish you and guard you against the evil one.” Another verse that speaks to God’s faithfulness is Psalm 36:5, which says, “Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds.”

The hymn’s verses beautifully capture the essence of God’s faithfulness. The first verse says, “Great is thy faithfulness, O God my Father; there is no shadow of turning with thee; thou changest not, thy compassions, they fail not; as thou hast been, thou forever wilt be.”

The second verse reminds us that God’s faithfulness is evident in his provision for us: “Summer and winter and springtime and harvest, sun, moon, and stars in their courses above join with all nature in manifold witness to thy great faithfulness, mercy, and love.”

The final verse of the hymn is a powerful declaration of hope and trust in God’s faithfulness: “Pardon for sin and a peace that endureth, thy own dear presence to cheer and to guide; strength for today and bright hope for tomorrow, blessings all mine, with ten thousand beside!”

As we sing this hymn, we are reminded of God’s steadfast love and faithfulness. We can rest in the knowledge that He will never abandon us and that His mercies are new every morning.

Church Fathers

The Church Fathers and Puritans also spoke about the faithfulness of God in their writings. Augustine wrote, “God is faithful, and therefore, His promises must be trusted.” John Calvin said, “God’s faithfulness is the foundation of all our hope.” Thomas Watson wrote, “God has been faithful in his promises, and will be faithful still.” And Richard Baxter wrote, “The faithfulness of God is the ground of our confidence in Him.”

The hymn has been embraced by Christians all over the world and has been translated into many languages. It has been sung in times of joy and in times of sorrow, and it has provided comfort and hope to countless people.

As we sing “Great is Thy Faithfulness,” we are reminded of God’s unchanging character and His steadfast love for us. We are reminded that no matter what we may face in life, God is faithful and He will never abandon us. We can trust in His promises and rest in His unfailing love.

Let’s pray

Dear God, we come before You today with grateful hearts, for we know that You are forgiving, merciful, and just. We praise You for Your never-ending love and grace towards us. We thank You for your great faithfulness. Your love is steadfast, and Your mercies are new every morning.

Help us to trust in You, knowing that You will never leave us or forsake us. We pray that we would be faithful to You in all things, and that we would bring honor and glory to Your name.

May we always find comfort and hope in your faithfulness and rest in the knowledge that You are with us always. We pray this in Jesus’ holy name, Amen.

In the midst of a whirlwind, it is easy to lose sight of what is truly important.

Churches in recent decades have been caught up in a whirlwind of complacency; failing to teach Biblical morals, repentance, and holiness. The Church, as the body of Christ, is called to be a beacon of light in a world of spiritual darkness. It is the responsibility of the Church to teach and uphold Biblical morals, to lead people to a life of righteousness, and to be salt and light in a decaying and dark world.

Unfortunately, the Church has lost its saltiness and dimmed its light in recent times. This whirlwind of complacency has swept through churches, intensifying a downward spiral of morality in our culture. As the Church goes, so goes the culture.

The Church is supposed to be a light shining in the darkness, a city on a hill that cannot be hidden; entrusted with the task of bringing the message of repentance, mercy, forgiveness, and holiness to the world. Their failure has led to a downward spiral of morality in our culture, where sin is celebrated, and righteousness is mocked.

The Bible is clear about the importance of living holy lives. In 1 Peter 1:15-16, we read, “But just as He who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.'” In Romans 12:1-2, we are urged to offer our bodies as living sacrifices, holy and pleasing to God.

Churches are meant to be a place where people come to learn about God, to be transformed by His Word, and to be equipped to go out and make disciples of all nations. Instead of preaching the whole counsel of God, many pastors have opted for a watered-down, feel-good message that is more concerned with making people feel comfortable than with challenging them to live holy lives. This has led to generations of Christians who are more concerned with their own happiness than with pleasing God.

We live in a world where immorality is the norm and sin is celebrated. Churches, which are supposed to be the moral compass of society, have been sucked into this whirlwind of complacency, failing to teach Biblical morals, repentance, and holiness.

This continuing trend is alarming, as it signals a stark departure from the Biblical principles that have guided the Church for centuries. Instead, churches have focused on pleasing the masses and catering to the desires of the world. This has not only led to a watering down of the Gospel message, but also a decline in the moral standards of our society as a whole.

The downward spiral of morality in our culture can be seen in a variety of areas, including the breakdown of the family unit, the rise of pornography, and a greater acceptance of immoral behavior. Lacking moral guidance, churches have contributed to a culture that is increasingly devoid of values.

Sadly, churches are failing in what God has called them to do. Instead of being a reflection of the light of Christ, they have become a reflection of the culture around them. As a result, the culture has sped up its downward spiral of immorality, and the Church has lost its saltiness.

The prophet Hosea warned Israel of the consequences of their disobedience, saying, “They sow the wind and reap the whirlwind” (Hosea 8:7). This is a warning to the people of Israel that their actions have consequences, and they will face the judgment of God. Similarly, when churches fail to teach Biblical morals to its members, it is sowing the wind, which will ultimately lead to reaping a whirlwind of moral decay in our culture. We cannot sow seeds of complacency, compromise, and worldliness and expect to reap a harvest of righteousness, purity, and holiness.

Holiness is a crucial aspect of the Christian life. 1 Thessalonians 4:7 says, “For God did not call us to be impure, but to live a holy life.” However, many churches continue to downplay the importance of holiness. They have adopted a “cheap grace” mentality, where sin is not taken seriously, and repentance is not required.

The Bible tells us in Proverbs 14:34, “Righteousness exalts a nation, but sin is a reproach to any people.” When churches fail to teach the importance of Biblical morals to its members, it is contributing to the moral decay of our culture. We see this in the rise of abortion, homosexuality, and pornography, and the decline of Biblical family values.

The Bible is clear. Proverbs 22:6 says, “Train up a child in the way he should go; even when he is old he will not depart from it.” This verse emphasizes the importance of instilling Biblical morals in children from a young age. If the Church fails to provide this guidance, it is setting the stage for future generations that lack a moral compass.

The apostle Paul warned the Corinthians, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God” (1 Corinthians 6:9-10). A sobering reminder that sin has consequences, both in this life and in the next.

The Apostle Paul warned the Church in Rome not to be conformed to this world, but to be transformed by the renewing of their minds (Romans 12:2). He knew that the world would try to influence the Church, but it is the Church’s responsibility to hold fast to the truth of God’s Word and not be swayed by the culture around them.

The apostle Paul warned the Ephesians, “Take no part in the unfruitful works of darkness, but instead expose them” (Ephesians 5:11). We must not be content to live in a culture that celebrates sin and immorality. We must be willing to speak out against it, to expose it for what it is, and to call people to repentance and holiness.

The Apostle Paul exhorted the Church in Ephesians 5:15-16, “Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity because the days are evil.” We are living in evil days, and the Church needs to be wise and make the most of every opportunity to preach the Gospel and live out Biblical morals.

The Bible teaches that repentance is necessary for salvation. In Acts 2:38, Peter said, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.” Repentance involves turning away from sin and turning towards God. Repentance is not just a one-time event but a continual process. However, many churches today have neglected to teach the importance of repentance. As a result, many people that call themselves “Christians” are living in sin and are not seeking the forgiveness of God.

The Bible warns us about the consequences complacency. In Hosea 4:6, God says, “My people are destroyed for lack of knowledge.” This lack of knowledge refers to the failure of God’s people to understand and apply His Word to their lives. Similarly, in Revelation 3:15-16, Jesus warns the Church in Laodicea, “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.”

In 1 Peter 1:15-16, it says, “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.'” In 1 Thessalonians 4:7, it says, “For God did not call us to be impure, but to live a holy life.” Despite these clear teachings, churches are failing to instill these values in its members. Instead, many have become focused on worldly pursuits and have neglected the importance of holiness and repentance. Holiness is a fundamental aspect of the Christian life. We are called to live a life that reflects the holiness of God.

The Church must return to its roots and teach the Biblical standards that have been passed down through the ages. We must remember the words of Jesus, “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot” (Matthew 5:13). Christians are called to be holy, set apart from the world and its immorality.

The apostle Peter warned, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter5:8). We should not be complacent or lazy in our spiritual lives. We must be vigilant, watchful, and ready to resist the devil and his schemes.

The Church Fathers recognized the importance of morality in the life of a Christian. Augustine of Hippo said, “Morality is the indispensable foundation of a society.” Jerome said, “Ignorance of the Scriptures is ignorance of Christ.” Simply put, If we do not know the Scriptures and the teachings of Christ, we cannot live a life of righteousness.

The Church Fathers also recognized the dangers of complacency. Augustine wrote, “God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.” John Calvin warned that the Church must “strive for purity, not only in outward appearance but also in the innermost recesses of the heart.” John Chrysostom said, “Hell is paved with the skulls of bishops.” The Church has a responsibility to guide its members in the ways of righteousness. In failing to do so, it not only puts the souls of its members in peril but also contributes to the moral decline of society as a whole.

Augustine said, “Let us never assume that if we live good lives we will be without sin; our lives should be praised only when we continue to beg for pardon”. Augustine also wrote, “Morality is the very sinew of society.” This statement could not be more true. The Church is called to be the light of the world and the salt of the earth. The salt preserves and the light illuminates. Without these two elements, society will inevitably spiral out of control.

The Church Fathers understood the importance of teaching sound doctrine and living holy lives. As John Chrysostom said, “If you want to be a Christian, you must live like a Christian.”

In addition to the Church Fathers, prominent Reformed pastors have also spoken out on this issue. In his book, “The Holiness of God,” R.C. Sproul writes, “The deterioration of morality in our culture is largely due to the decline of the Church’s influence in society.” Sproul’s words echo the sentiment that the Church has a responsibility to shape the moral character of society. Similarly, R.C. Sproul has said, “The holiness of God is the foundation of Christian ethics.”

John Piper, emphasizes the importance of holiness in his book, “Desiring God.” He writes, “The pursuit of holiness is the pursuit of God. It is the pursuit of His glory, His beauty, His excellence, His love, His grace, His power, and His wisdom. It is the pursuit of all that God is.”
John Piper also has said, “The greatest problem in the church today is that we have forgotten the necessity of holiness.”

Churches that fail to teach Biblical morals, repentance, and holiness have had a devastating effect on our culture. We see it in the breakdown of the family, the rise of pornography and sexual immorality, the acceptance of abortion and euthanasia, and the decline of respect for human life. As John MacArthur has said, “The Church is responsible for the state of our culture. We have failed to be salt and light.”

The solution to this problem is simple, yet difficult. The Church should be a place where sin is confronted, where repentance is encouraged, and where holiness is pursued. The Church needs to recognize its responsibility to teach Biblical morals to its members, standing firm on the Word of God and not be swayed by cultural trends. The Church is to be a beacon of light in a world of darkness, leading people to a life of righteousness. As Christians, we must sow the seeds of righteousness, so that we may reap a harvest of righteousness. Let us heed the warning of Hosea 8:7 and not sow the wind, but instead, sow the seeds of righteousness, so that we may reap a harvest of righteousness.

As Proverbs 29:18 says, "Where there is no vision, the people perish." Churches must provide a vision of Biblical morality, repentance, and personal holiness to slow the rapid downward spiral of the moral decay of our culture. 

Churches need to wake up from their complacency and fulfill its calling to teach and live out Biblical morals and values. Being lights in the darkness, a reflection of Christ in a world that desperately needs Him. The Church must hold fast to our identity as the Bride of Christ, faithful to our calling to nurture and teach our children in the ways of the Lord. Only then can we hope to see a glimpse of revival Godly values in our culture.

Churches need to be a moral compass for society and show the world what it means to live a life that is pleasing to God. We need to be salt and light in a world that is decaying and dark. Let us heed the words of the Apostle Paul in 1 Corinthians 16:13-14, “Be on your guard; stand firm in the faith; be courageous; be strong. Do everything in love.” May God help us to be faithful to His Word and to live out Biblical morals in our daily lives.

Churches must take responsibility for the downward spiral of morality in our culture. Repenting of their complacency and start preaching the whole counsel of God. Teaching and challenging church members to live holy lives, to repent of their sins, and to seek God’s face. Only then can we hope to be a beacon of light in a dark and fallen world

Churches wake up from your slumber and take seriously your responsibility to teach Biblical morals, repentance, and holiness to your members! We cannot afford to be complacent or lazy. Be vigilant, watchful, and ready to resist the devil and his schemes. Willing to speak truth to power, to expose sin and immorality, and to call people to repentance and holiness. If we do not, we will sow the wind and reap the whirlwind, and our culture will continue its downward spiral of immorality and sin.

May we pray that the Church will once again become the moral force that it was meant to be. That we live our lives in such a way that we point others to Christ and His standards of morality and holiness.

2 Timothy 4:2, " Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine."