As a believer, attending church is a vital part of your spiritual journey, but not all churches are created equal. Reasoning Tree Church in Edinburg, Virginia is what I would call a “Reformed and Confessional Church”. A reformed and confessional church adheres to the Reformed tradition of Christianity. This tradition emphasizes the sovereignty of God, the authority of Scripture, and the need for salvation through Christ; just to mention a few.

Attending church always has been an essential part of Christian life. All churches should provide an opportunity to worship, fellowship, and grow in faith. However, not all churches are the same. Some have different beliefs, practices, and traditions.

Reasoning Tree Church adheres to the Five Solas, which are the five principles that summarize basic Christian belief. These principles are Sola Scriptura (Scripture Alone), Sola Fide (Faith Alone), Sola Gratia (Grace Alone), Solus Christus (Christ Alone), and Soli Deo Gloria (To the Glory of God Alone).

A reformed and confessional church also emphasizes the importance of prayer. We believe that prayer is an essential part of our relationship with God, and that it is through prayer that we can communicate with Him and seek His guidance. We are encouraged to pray regularly, so that we can stay connected to God and be open to His leading in our lives.

Reasoning Tree Church affirms that the Bible alone is the source of truth, and that salvation comes only through faith in Jesus Christ. Below I list five more expanded reasons.

1. Firmly Rooted in Biblical Truth and Doctrinal Focus.

I first visited Reasoning Tree because I was told by one of my friends of their expository preaching and their high view of Scripture. They believe that the Bible is the authoritative Word of God and that it is sufficient for all matters of faith and practice. This means that I can expect to hear Biblical preaching and teaching that is faithful to the text and aimed at helping Christians grow in their understanding of God’s Word.

Reformed and confessional churches are known for their commitment to biblical and doctrinal teaching. This means that they take the Bible seriously teaching that it is the God breathed Truth; and hold to it’s doctrines such as the sovereignty of God, the depravity of man, and salvation by grace through faith in Jesus Christ.

We are encouraged by Pastor William to read and study the Bible regularly, so that we can better understand God’s revelation to His people by interpretating it correctly. This helps us to live out our faith, as we strive to follow God’s commands and live according to His will.

In a world that teaches that truth is relative, a church that places a high value on the authority and sufficiency of Scripture provides a solid anchor in the unchanging Word of God.

2. A focus on Christ and His Finish Work.

Reasoning Tree Church places a strong emphasis on the person and work of Christ. They believe that salvation is only possible through faith in Christ and His atoning work on the cross. Attending here helps me focus on Christ and His finished work, which is essential for growing in your faith.

Reformed and confessional churches place a strong emphasis on the gospel. They believe that salvation is by grace alone, through faith alone, in Christ alone. This means that you can expect to hear a clear presentation of the gospel and how it applies to your life.

Attending Reasoning Tree helps me to better understand my need for personal faith in Jesus Christ. Faith in Jesus Christ is the only way to be saved. I learn about the importance of personal faith in Jesus Christ, how to live out that faith in my daily life, and how to grow in my faith. It is all of Christ and none of me.

3. Emphasis on Worship.

At Reasoning Tree Church worship is taken seriously. I wish this was true of every church I have attended, but it is not. At Reasoning Tree the liturgy is carefully crafted to lead the congregation in worship that is reverent, joyful, and focused on God the Father, God the Son, and God the Holy Spirit.

Part of worship is also building each other up in the faith. Reasoning Tree Church has regular, special Sunday services where the congregation can ask the Pastor questions about the Bible or their faith. I have found this to be a great help in increasing my knowledge and faith in Christ.

Worship is an essential part of the Christian life and it certainly should be centered on God and His glory.

Worship is a central part of Reasoning Tree Church and their worship services reflect this. They typically include a mix of worship songs with theologically-rich lyrics, as well as prayer, reading of the Creeds, and preaching. The focus of the worship service is on God and His glory. Worship that is God-centered, reverent, and reflective. They recognize the importance of worshiping God in spirit and truth, and prioritize the preaching of the Word, singing of psalms and hymns, and the sacraments of baptism and the Lord’s Supper.

Their worship also emphasizes the importance of service to others. We believe that we are called to serve others, and that we are to use our gifts and talents to make a difference in the world. We are encouraged to be active in our communities, so that we can be a light to those around us and share the need for Christ with them.

4. Fellowship and Community

Reformed and confessional churches like Reasoning Tree are often very close-knit communities. Members of these churches are committed to one another and to the church as a whole. They seek to build one another up in the faith, and to support one another through the ups and downs of life. This is a great source of encouragement and accountability.

Reasoning Tree Church provides us a place to ask questions, to discuss our interpretations, and to learn from one another. This can be a great source of encouragement and accountability as you seek to grow in your faith. The church becomes a family, and members support and encourage one another.

The Christian life is one of ongoing growth and transformation. This means that you should expect to be part of a church community that is committed to helping you grow in your knowledge and faith in Christ, through Bible study, prayer, and other spiritual disciplines.

Attending Reasoning Tree Church provides me with a sense of community. A church that is close-knit, with members who are committed to supporting one another in their walk with Christ. This means that I can expect to be part of a church community that is welcoming, supportive, and encouraging.

5. Rich in history and Early tradition.

Reasoning Tree Church holds to the historic creeds and confessions of the Christian faith, such as the Apostles Creed and the Nicene Creed. It is a church that is grounded in the historic Christian faith and that values theological depth.

The creeds are a set of confessional standards that outline our beliefs and practices. These standards provide a clear framework for understanding the Christian faith and help to ensure that the teaching and preaching within the church align with Biblical truth. The reading of the creeds help us to know and share what we believe and why we believe it.

Reformed and confessional churches are part of a rich theological heritage that spans centuries. The creeds and confessions have been tested and refined over time. By being part of a reformed and confessional church, you are joining a long line of believers who have gone before you and have faithfully upheld the truths of the gospel.

Attending Reasoning Tree Church has exposed me to this history and tradition, deepening my understanding of historic Christianity. It is indeed a blessing to connect with the historical roots of the Christian faith and learn from the experiences of those who came before us.

Summing up.

I attend Reasoning Tree Church because I believe that it is the best way to honor God and to live out my faith. This church emphasizes the importance of Scripture, the sovereignty of God, and the need for personal holiness. It also emphasizes the importance of the sacraments, the value of the historic church, and the need for corporate worship. By attending, I am able to learn more about God’s Holy Word and to grow in my faith. I am also able to be part of a community of believers who share my beliefs and values.

In conclusion, there is no perfect church, only a perfect Savior!
If you are searching for a church that is firmly rooted in Biblical truth and in the historic Christian faith; a church that values the Bible, the Gospel, theological depth, discipleship, and provides a rich worship experience, then Reasoning Tree Church in Edinburg Virginia may be just what you need.

Reasoning Tree Church,

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The call to “Come to Christ” is the most important and urgent message that can be proclaimed. The Bible teaches that salvation is by grace alone, through faith alone, in Christ alone, base on Scripture alone, to the Glory of God alone. We are saved not by our own efforts or good works, but solely by the work of Christ on the cross.

The invitation to “Come to Christ” is one of the most important invitations that anyone could ever receive. This invitation is based on the promises of God and the redemption that is offered through Jesus Christ. As a believer in reformed theology, I firmly believe in the power of God to bring salvation to all who will come to Him.

The message of the Gospel is the most important message that anyone can ever hear. It is the message of salvation, the message of hope, the message of eternal life. It is the message that Christ died for our sins, was buried, and rose again on the third day, according to the Scriptures. This message is the power of God for salvation to everyone who believes ( Romans 1:16 ).

The Bible is clear that there is only one way to salvation, and that is through our Lord Jesus Christ. Christ is the only way to God, and without Him, there is no hope for eternal life. The message of the Gospel is one that has been preached throughout the ages, yet its power remains unchanging. The call to “Come to Christ” is a call that desperately needs to go out today. The message of the Gospel is one of hope and salvation, and it is the duty of every believer to share this message with the world.

The Biblical Foundation

The call to come to Christ is rooted in the very nature of God. Throughout the Old Testament, we see God extending invitations to His people to turn to Him for salvation. Isaiah 55:1-2 offers a beautiful example of this: “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy?” In the New Testament, we see this call to come to Christ taking on an even greater urgency. In Matthew 11:28-30, Jesus says, “Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” This invitation is not just to the physically weary, but also to those who are spiritually weary. It is an invitation to come to Christ and find rest for their souls. The rest that Christ offers is not just a physical rest, but a spiritual one. It is a rest from the burden of sin, guilt, and shame. It is a rest from the fear of death and judgment. It is a rest from the constant struggle to earn God’s favor and acceptance.

Another verse that speaks to this invitation is found in John 6:35, where Jesus says, “I am the bread of life. Whoever comes to Me will never go hungry, and whoever believes in Me will never be thirsty.” This invitation is not just about finding temporary relief from the burdens of life but is about finding true satisfaction and sustenance in and through Christ.

By Grace Alone. Ephesians 2:8-9 says, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” This passage makes it clear that our salvation is not earned by our own efforts or good works, but is a gift of God’s grace. This is a central doctrine of Reformed theology and is supported by numerous other biblical passages. Romans 3:23-24 states, “For all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus.” This passage emphasizes that all people are sinners and fall short of God’s standard, but are justified (made right with God) by his grace as a gift through Christ’s work on the cross. Titus 3:5-7 says, “He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our Savior, so that being justified by His grace we might become heirs according to the hope of eternal life.” This passage further emphasizes that our salvation is not based on our own works or righteousness, but on God’s mercy and grace through Christ.

The Bible is replete with invitations to come to Christ. Another passage that highlights the call to come to Christ is found in Revelation 22:17, where the Spirit and the bride say, “Come!” And let the one who hears say, “Come!” Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life.” This passage underscores the universal nature of the invitation to come to Christ, as it is extended to all who thirst for the living water that only Christ can provide.

“If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved.” Romans 10:9

The Puritans

The Puritans were renowned for their deep devotion to God and their passionate preaching of the Gospel. They recognized the urgency of the call to come to Christ, and they exhorted their listeners to respond without delay. As John Flavel wrote, “Delay in coming to Christ is the greatest folly in the world, because it hazards your eternal salvation.” John Bunyan, in his classic work “The Pilgrim’s Progress,” portrays the journey of a man named Christian who, burdened by his sins, sets out on a quest to find salvation. Along the way, he encounters many obstacles and temptations, but ultimately finds rest and peace in Christ. This allegory beautifully illustrates the truth of the call to come to Christ, and the obstacles that we must overcome in order to answer that call.

The Puritans placed a great emphasis on the call to come to Christ. They believed that it was essential for salvation and that it required a response from the individual. John Flavel, in his book “The Mystery of Providence,” writes, “There is no hope of salvation but by coming to Christ; nor any coming to Him but by faith; nor any faith but what is wrought by the operation of the Spirit of God.” Richard Baxter, in his book “The Reformed Pastor,” states, “If thou wouldst be saved, thou must come to Christ, and if thou wouldst come to Christ, thou must be willing to forsake all for Him.”

The Puritans were known for their emphasis on the doctrines of grace, including salvation by grace alone. John Bunyan wrote, “Grace is free sovereign favor to the ill-deserving.” This quote emphasizes that grace is not earned or deserved, but is given freely by God. John Owen, a prominent Puritan theologian, wrote, “Salvation is to be ascribed to nothing but free grace; and free grace is to be ascribed to nothing but the sovereignty of God.” John Owen also said, “The only way to come to Christ is to believe in Him; and the only way to believe in Him is to hear of him.” These quotes emphasizes that our salvation is entirely dependent on God’s grace and sovereignty, not on our own efforts or merit and emphasizes the importance of hearing the gospel message and responding in faith.

The Puritans were known for their deep understanding and appreciation of the invitation of Christ to come to Him. They saw it as a call to repentance and faith, a call that was urgent and necessary. The Puritan Richard Sibbes wrote, “The call of the gospel is a spiritual call, a call to the soul, to come out of the darkness of sin and unbelief, into the light of grace and faith.”

In his book “The Religious Affections,” Jonathan Edwards writes, “The great and most important duty which God requires of us is to seek Him with our whole heart… and to come to Him for mercy and grace, with a true sense of our own unworthiness.”

The call to come to Christ is an invitation that is extended to all humanity. It is a call that is rooted in the love of God and the desire for all to be saved. The Scriptures are clear in expressing this call, and the Puritans have provided us with a rich theological framework for understanding it.

The Need to Come to Christ.

The Scripture affirms that there is no other name under heaven by which we must be saved ( Acts 4:12 ). Therefore, it is imperative to discuss the necessity of Christ in our salvation. The Bible teaches that all humanity is born in sin ( Psalm 51:5 ) and is alienated from God ( Ephesians 2:1-3 ). We are dead in our trespasses and sins, and there is no way we can save ourselves. We need a Savior who can reconcile us to God and bring us back into a right relationship with Him. Unless we repent, we shall perish, ( Luke 13:3 ). All are guilty of sin, and so stand in need of repentance, ( Acts 17:30 ). For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. ( Romans 6:23 )

In John 14:6, Jesus declares, “I am the way, and the truth, and the life. No one comes to the Father except through me.” This statement is clear and unambiguous: salvation is only possible through Christ. John 3:36 states, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” Therefore, Christians must implore the lost to turn to Christ for salvation.

The necessity to come to Christ is clear: without Him, there is no salvation. The Scriptures testify to this truth. In Romans 3:23-24, we read, “For all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus.” Here, we see that all have sinned, and therefore, all are in need of a savior. This Savior is none other than Christ Himself, who provides redemption through His atoning death, burial, and resurrection.

Salvation is a gift of God that is given to those whom He has chosen. However, this does not negate the importance of the invitation to “Come to Christ.” In fact, I believe that the invitation to “Come to Christ” is a necessary part of the process of salvation. It is through this invitation that God draws people to Himself and enables them to respond in faith.

The necessity of coming to Christ cannot be overstated. He is the only way to the Father, the very source of our life, and the exclusive means of our salvation. Therefore, let us heed the words of the writer of Hebrews who said, “How shall we escape if we neglect so great a salvation?” ( Hebrews 2:3 ). Come to Christ and trust in Him alone for your salvation.

The Call to Come to Christ.

As Paul writes in 2 Corinthians 5:20 , “We implore you on Christ’s behalf: Be reconciled to God.” This plea is echoed throughout the New Testament, as the Apostles implore all who will hear to come to Christ for salvation. The Puritan Richard Baxter wrote, “This is the business of your life – to repent and turn to God. Let nothing divert you from it. Nothing is so important as this one thing.” We urge you to consider the urgency of this call, as Jonathan Edwards wrote, “The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given.” Do not delay; come to Christ today.

The call to come to Christ is not just a theological concept but a personal invitation from God. It is a call to turn away from our sin and to embrace Jesus as our Savior and Lord. Do not delay, for tomorrow is not promised. The Scriptures tell us that “now is the day of salvation” (2 Corinthians 6:2 ). Do not be deceived by the lies of the world or the temptations of the flesh. Only in Christ will you find salvation, peace and joy. As the Puritan Thomas Watson wrote, “Christ is the most necessary thing; without Him we are undone, without him we are lost forever.” Come to Christ, for in Him alone is found grace, mercy, forgiveness, salvation, and eternal life.

“For ‘everyone who calls on the name of the Lord will be saved.’ How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent?” ( Romans 10:13-15 ). Therefore, I plead with the lost to come to Christ, to hear the Gospel message, and to respond in faith. I urge them to turn from their sins and trust in Christ alone for salvation. I pray that God would open their hearts to receive the invitation of Christ and give them rest for their souls.

In conclusion, the call to “Come to Christ” is the most important message that can be proclaimed. Our salvation is by grace alone, through faith alone, in Christ alone, base on Scripture alone, to the Glory of God alone. Salvation is entirely the work of God, from beginning to end. It is God who chooses, calls, and saves His people. It is not based on anything they have done or can do, but solely on God’s grace and mercy. This understanding of salvation highlights the importance of the invitation of Christ to come to Him. It is not just an invitation, but a call from God Himself to His chosen people.

Come to Christ.

The Development of the Book of Common Prayer.

The Book of Common Prayer is a collection of liturgical texts and prayers used in the Anglican Church. It has been in use since the 16th century and has gone through several revisions over the centuries. The first version was compiled by Thomas Cranmer, the Archbishop of Canterbury, in 1549. This version was based on the liturgical practices of the Church of England and was intended to replace the Latin liturgy that had been used in the Church of England since the Middle Ages. The 1549 version of the Book of Common Prayer was widely accepted and used in the Church of England until the reign of Queen Elizabeth I.

In 1552, a revised version of the Book of Common Prayer was issued. This version was more Protestant in its theology and was intended to further distance the Church of England from the Roman Catholic Church. This version was also more detailed than the 1549 version and included additional prayers and services.

In 1604, a new version of the Book of Common Prayer was issued. This version was more conservative in its theology and was intended to bring the Church of England closer to the Roman Catholic Church. This version was also more detailed than the 1552 version and included additional prayers and services.

In 1662, a revised version of the Book of Common Prayer was issued. This version was more Protestant in its theology and was intended to further distance the Church of England from the Roman Catholic Church. This version was also more detailed than the 1604 version and included additional prayers and services.

The 1662 version of the Book of Common Prayer has remained in use in the Church of England since that time. It has been revised several times over the centuries, but the basic structure and content of the book has remained largely unchanged.

The Book of Common Prayer has had a profound influence on the Anglican Church and on the English language. Its language and structure have been adopted by many other churches and its prayers and services have been used in many different contexts. The Book of Common Prayer is an important part of Anglican history and continues to be used in the Church of England today.

The Impact of the Book of Common Prayer on the Anglican Church

The Book of Common Prayer (BCP) has had a profound impact on the Anglican Church since its first publication in 1549. The BCP was an immediate success, and it quickly became the standard liturgy of the Church of England. It was also adopted by other Protestant churches, such as the Church of Scotland and the Church of Ireland. The BCP was revised several times over the centuries, but its core elements remained largely unchanged.

The BCP has also had a lasting impact on the Anglican Church. It has shaped the way Anglicans worship, and it has provided a common language for prayer and liturgy. The BCP has also been influential in the development of Anglican theology, as it contains many of the core beliefs of the Church.

The BCP has also been a source of unity for Anglicans. It has provided a common language and liturgy that has allowed Anglicans from different countries and cultures to come together in worship. This has been especially important in the modern era, as Anglicans have become increasingly diverse.

The BCP has been an integral part of the Anglican Church for centuries, and its influence can still be seen today. It has provided a common language for prayer and liturgy, and it has shaped the way Anglicans worship. It has also been a source of unity for Anglicans, allowing them to come together in worship despite their differences. The BCP has had a profound impact on the Anglican Church, and it will continue to do so for many years to come.

Use of the Book of Common Prayer in Different Countries

In the United Kingdom, the Book of Common Prayer is an integral part of the Anglican Church. It is used in all services, from baptisms to funerals, and is a source of spiritual guidance for many. The book has been revised several times over the centuries, with the most recent version being published in 2019.

In the United States, the Book of Common Prayer is used in many Episcopal churches. It is also used in some other Protestant denominations, such as the United Church of Christ and the Presbyterian Church (USA). The book has been revised several times since its first publication in 1789, with the most recent version being published in 1979.

In Canada, the Book of Common Prayer is used in the Anglican Church of Canada. It is also used in some other Protestant denominations, such as the United Church of Canada and the Presbyterian Church in Canada. The book has been revised several times since its first publication in 1892, with the most recent version being published in 1962.

In Australia, the Book of Common Prayer is used in the Anglican Church of Australia. It is also used in some other Protestant denominations, such as the Uniting Church in Australia and the Presbyterian Church of Australia. The book has been revised several times since its first publication in 1836, with the most recent version being published in 1995.

In New Zealand, the Book of Common Prayer is used in the Anglican Church in Aotearoa, New Zealand and Polynesia. It is also used in some other Protestant denominations, such as the Presbyterian Church of Aotearoa New Zealand and the Methodist Church of New Zealand. The book has been revised several times since its first publication in 1854, with the most recent version being published in 1989.

The Book of Common Prayer has been an important part of the spiritual life of many countries around the world for centuries. Its influence can be seen in the liturgies of many churches, and its importance in the spiritual lives of many people cannot be overstated.

Shaping English Language and Literature

The Book of Common Prayer (BCP) contains a wealth of language that has been used in English literature for centuries. Its language is often poetic and lyrical, and its structure and cadence have been adopted by many writers. The BCP has been a source of inspiration for many authors, including William Shakespeare, John Milton, and T.S. Eliot. Its influence can be seen in the works of these authors, as well as in the works of many others.

The BCP also has a significant influence on the structure and form of English literature. Its language has been used to create a variety of literary styles. The BCP has been used to create a variety of genres, including the sonnet, the ode, and the hymn. This influence can be seen in the works of many authors, including John Donne, George Herbert, John Dryden, William Wordsworth, Samuel Taylor Coleridge, and Alfred Lord Tennyson.

The Influence of the Book of Common Prayer on Church Tradition

The BCP has had a significant influence on Protestant liturgy. Its structure and language have been adopted by many Protestant denominations, including the Lutheran Church, the Presbyterian Church, and the Methodist Church. The BCP’s structure is based on the ancient liturgies of the early Church, and its language is both poetic and accessible. This has enabled it to be adopted by a wide range of Protestant denominations, who have adapted it to suit their own particular needs.

The BCP has also had a major influence on Protestant theology. Its emphasis on the importance of Scripture, its emphasis on the importance of personal faith, and its emphasis on the importance of prayer have all been adopted by many Protestant denominations. The BCP’s emphasis on the importance of Scripture has been particularly influential, as it has encouraged Protestants to read and study the Bible in order to gain a deeper understanding of their faith.

Finally, the BCP has had a major influence on the way in which Protestantism is practiced. Its emphasis on the importance of communal worship has encouraged Protestants to gather together in churches and other places of worship to share in the celebration of the Eucharist and other liturgical practices. This has helped to create a sense of unity and community among Protestants, and has enabled them to share their faith. The BCP’s influence on other church tradition is undeniable, and its impact will continue to be felt for many years to come.

Some of the Books of Common Prayer that we have in stock.

Give ear, O my people, to my teaching  incline your ears to the words of my mouth!
 I will open my mouth in a parable; I will utter dark sayings from of old, things that we have heard and known, that our fathers have told us. We will not hide them from their children, but tell to the coming generation the glorious deeds of the Lord, and his might, and the wonders that he has done.

 He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children, that the next generation might know them, the children yet unborn, and arise and tell them to their children, so that they should set their hope in God  and not forget the works of God, but keep his commandments; and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.   - Psalm 78:1-8

The coming generation is in desperate need of hearing the truth about Jesus Christ. Psalm 78:1-8 speaks to this urgent need, reminding us that we must tell the coming generation about the mighty acts of the Lord and the many wonders He has done. We, as Christians, must share the stories of God’s faithfulness and His promises to His people, so that the coming generations will know and understand His forgiveness, mercy, love, and grace. By doing so, we can help ensure that we leave the coming generations with a strong foundation of faith and trust in the Lord.

The Urgent Need to Share the Gospel with the Next Generation.

My dear brothers and sisters in Christ,

We are living in a time of great urgency. The next generation is in desperate need of the saving grace of the Gospel of Jesus Christ. We must not delay in sharing the Good News with them.

The world is changing rapidly, and the culture of our society has shifted far away from the values of the Lord. We must not be complacent in our faith, but instead be bold and confident in our proclamation of the Gospel. We must be willing to go out and share the truth of Jesus Christ with a lost and dying world.

The next generation is in great need of a Great Savior. They need to hear the message of salvation and redemption that only Christ Jesus can provide. We must be willing to step out of our comfort zones and share the Gospel with them. We must be willing to be mocked and be willing to be rejected. We must be a light in the darkness and a beacon of hope in a world that is filled with despair.

We must be willing to invest in the lives of children and show them the forgiveness and love of Jesus and the need of repentance. We must be willing to be patient and understanding as they learn and grow in their faith. We must be willing to be a living example of the Gospel and to be a witness to the power of Jesus Christ.

The time is now. We must not delay in sharing the Gospel with the next generation. Let us be bold and confident in our proclamation of the Good News of Jesus Christ. Let us be willing to go out into the world and share the truth of Jesus Christ with those who are searching for hope and meaning in their lives.

Next, We Teach the Coming Generation About Christ.

As Christians, it is our responsibility to teach the coming generation about Christ. We must do this in a way that is faithful to God’s Word and that will help our children and students grow in their faith and knowledge of our Lord Jesus Christ.

The Bible is the source of instruction for teaching about Christ. We must be sure to read and study the Bible regularly, so that we ourselves can understand the teachings of God. We must also be sure to teach our children and students the Bible’s teachings in a way that is faithful to the Scriptural text.

We must teach our children and students about all aspects of Christ Jesus. We should help them understand the importance of Jesus’ life, death, and resurrection. We must also help them understand the implications of these facts.

We must also be sure to teach our children and students about the importance of prayer. We must help them understand the power of prayer and how it can help them in their relationship with God and in their daily lives. This will help them live a life of faith. They must understand the importance of living a life that is pleasing to God and that is in line with His will. We must also help them understand the importance of living a life of service to others.

Having confidence in the power of God and His Word, we can be sure that our efforts will bear fruit in the lives of our children and students.

Mentoring the Next Generation in the Ways of Christ.

As Christians, we are called to be faithful stewards of the gospel of Jesus Christ. We are to share the good news of salvation with others, and to mentor the next generation in the ways of Christ. This is a sacred responsibility that we must take seriously.

Mentoring the next generation in the ways of Christ is essential for the growth and health of the Church. It is through mentoring that we pass on the wisdom and knowledge of our faith to the next generation. We teach them the importance of an obedient life, prayer, Bible study, and service to others. We show them how to live a life of faith and obedience to God’s Word.

Mentoring is also a great way to build relationships with the next generation. We can get to know them, listen to their stories, and encourage them in their faith. We can be a source of support and guidance as they navigate the challenges of life, as we answer their questions and provide them with the resources they need to grow in their faith. We help them to understand the importance of living a life of faith and obedience to God.

Let us be faithful stewards of the Gospel and mentor the next generation in the ways of Christ. Let us share our stories of faith and help them to understand the power of the gospel. Let us build relationships with them and be a source of support and guidance. Let us be confident in our faith and be willing to invest our time and energy into mentoring the next generation.

In Closing,

We have a great responsibility to teach the coming generation about Christ. We must be intentional in our efforts and be willing to model a life of faith for our children, showing them that our faith is more than just words. We must also provide them with the resources they need to learn more about Jesus and His teachings. And, most importantly, we must be willing to pray for our children that they will come to know and love Jesus.

Finally, we must be willing to pray for our children. We must pray that God will open their hearts and minds to the truth of the Gospel, that He will draw them to Himself, and that He will give them the strength and boldness to follow Him.

The urgent need to tell the coming generation about Christ is clear from Psalm 78:1-8. This passage emphasizes the importance of passing on the stories of God’s faithfulness and power to the next generations. It is essential that we share the good news of Jesus Christ with the coming generation, so that they may know the Lord and experience His love and grace. We must be intentional in our efforts to share the gospel with them, so that they may come to know and love the Lord. We must.

Sanctify them in the truth; Your Word is truth. As you sent Me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth. – John 17:17-19

The unbiblical beliefs of our age are a reflection of a culture that values feelings over facts. In this era, people are more likely to believe what they feel is true rather than what is actually true. This has led to a rise in false teachings and unbiblical beliefs that are often accepted as truth. These beliefs can be found in many areas, including politics, religion, and science. Unfortunately, these beliefs lead to confusion and division among people, as well as a huge lack of understanding of the Bible and its teachings. It is important for Christians to recognize the unbiblical beliefs of our age and to be aware of the dangers they can bring.

How Feelings and Emotions over Truth Impacts Society

He was in the world, and the world was made through Him, yet the world did not know Him. - John 1:10

In recent years, there has been a fast growing trend of people placing more emphasis on their feelings than on facts. This unbiblical belief system has had a significant impact on society, leading to a number of negative consequences.

One of the most obvious effects of this trend is the rise of moral relativism. When people prioritize their feelings over facts, they are more likely to believe that there is no absolute right or wrong, and that morality is subjective. This has led to a society where people are more likely to make decisions based on their own personal preferences, rather than on what is absolutely right or wrong.

Another consequence of this trend is the rise of postmodernism. Postmodernism is a philosophical movement that rejects the idea of objective truth and instead embraces the idea that truth is relative and subjective. This has led to a society where people are more likely to believe that their own personal beliefs and opinions are just as valid as those of others, regardless of whether or not they are based on facts.

This trend has also led to a society where people are more likely to be swayed by emotional appeals rather than by facts and logic. This has had a particularly damaging effect on public discourse, as people are more likely to be swayed by emotional arguments rather than by facts and evidence. This has led to a society where people are divided along ideological lines, rather than being united by a shared commitment to truth and facts.

These unbiblical belief systems have had a significant negative impact on society. It has led to a decaying society where moral relativism is more prevalent, postmodernism is more accepted, and where feeling and emotion are more likely to be persuasive than facts, logic or truth.

Feelings and Emotions over Truth in the Church

And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. - Matthew 22:37

In recent years, the church has seen a rapid shift in focus from Biblical facts to emotional feelings as the culture has crept into mainstream denominations. This shift has led to the acceptance of unbiblical beliefs and practices that have no basis in Scripture. I will attempt to examine some of these unbiblical beliefs and their implications for the church.

We have seen a rise of postmodernism/moral relativism in churches. This is dangerous, leading to the acceptance of false teachings and practices. It also greatly undermines the authority of Scripture, as it implies that our feelings and emotions are a better source of truth than the Bible. Feeling and emotions over truth has serious implications for the church. They seriously undermine the authority of Scripture and bring a lack of discernment in the church, as people are more likely to accept teachings and practices that are not based on Scripture.

This has led to worship changing in many churches. Many worship services have become so worldly that you would think you are in a concert hall rather than a church. More lights and smoke machines – less prayer and preaching. The preaching that you do hear, sounds more like a motivational speech than the teaching of God’s Word.

The church must remain focused on the truth of Scripture and reject any unbiblical beliefs that are contrary to it. There are still churches that have rejected the temptation to please people rather than pleasing God. I hope you attend one, or find one.

Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. – 2 Timothy 2:15

It is important to be familiar with the Bible and its teachings. This means reading the Bible regularly and studying it in depth. It is also important to be familiar with the teachings of church history and its interpretation of the Bible. This will help to ensure that one is able to recognize unbiblical beliefs when they arise.

In an age where feelings are often given more importance than facts, it is essential to counter unbiblical beliefs with the truth of Scripture. The Bible provides a reliable foundation for understanding the world and our place in it. By studying Scripture, we can gain insight into God’s attributes, His character, and His plan for Christians.

The Bible is the only source of absolute truth. It is the inspired Word of God, and it is not subject to human interpretation or opinion, nor is it subject to change or revision. The Bible is consistent with itself. It is not a collection of random stories or ideas, but rather a unified historic and spiritual narrative that reveals God’s plan for humanity. The Bible is consistent in its teachings from Genesis to Revelation. The Bible is not subject to the whims of culture or the changing trends of society. The Bible is timeless in its teachings and can be trusted in any age.

By properly and consistently studying Scripture, we can gain insight into God’s character and His will for our lives. We can learn how to live in obedience to His commands and how to live in a way that honors and brings glory to Him. We can also learn how to counter unbiblical beliefs with the truth of Scripture. By studying the Bible, we can gain a better understanding of God, His will, and how to live in accordance with it.

“Come now, let us reason together, says the Lord:
though your sins are like scarlet,
 they shall be as white as snow;
 though they are red like crimson, they shall become like wool.
- Isaiah 1:18

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The Lie: Evolution/Millions of Years

This anniversary edition is an even more powerful, eye-opening book for the church!

Ken Ham once again takes the lead in pointing out the looming precipice that thousands of church leaders are rushing toward; a denial of the full authority and accuracy of the Bible from its very first verse. Originally published in 1987, The Lie took a bold stand which became prophetic. Ken warned the church about the destructive effects of compromise with evolutionary/millions-of-years ideas. He warned that compromise in Genesis would undermine Scriptural authority in the culture and erode confidence in the infallibility of God’s Word. Today, Christians increasingly doubt the Bible’s reliability. So then do those who are considering placing their faith in Jesus, the Creator.

The issues are of critical importance when you realize that today we have Christians not only confused when it comes to Genesis and the age of the earth, but now even the reality of hell, Adam as a real person, and Christ’s own words about creation, marriage, and more. One compromise just leads to another—and it has to end if we want to leave a legacy of faith to future generations!

“Now that I have updated, revised, and expanded The Lie, I believe it’s an even more powerful, eye-opening book for the church—an essential resource to help all of us to understand the great delusion that permeates our world! The message of The Lie IS the message of AiG and why we even exist! It IS the message God has laid on our hearts to bring before the church! It IS a vital message for our time.”
     — Author Ken Ham, CEO/President of Answers in Genesis–USA

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Lie

We’re no longer strangers to God when we become Christians. But now we’re strange to the world. A lot of Christians don’t understand that concept as well as they should, I don’t think. We still, you know, we’re supposed to be strangers in the world, but we still want the world to love us. We still want that approval from the world, we still want applause. We still want people to look at us, you know, in a special way. Is that just part of that sinfulness in us, that we want to exalt ourselves?

 So well, you know, it’s a tricky thing because, remember, Jesus says, in Matthew 5:16 , “let your light shine before men that they might see your good works”. And those have to be works that are pleasing in the sight of the Father. So there is a place where we should have a desire, in fact in the book of Acts you read, even though the Pharisees and the religious elite were oppressing and opposing the Apostles, the scripture says that they had favor among the people. So there’s that balance between wanting applause.

And I think this is something a lot of Christians don’t understand. We don’t want the world to applaud us , but the scripture says we are to conduct ourselves in a way that the world doesn’t necessarily hate everything we do. Now, that’s such a fine line there. How do we do that? And that’s the balancing act. So we live righteously, but we never make it our goal to make people dislike us. You know, the phrase that many people use, and we all do it in there are times when it’s appropriate.  Well, that’s the way it is, you just have to get over it. You know, that’s true. But that attitude can make people dislike you and not have anything to do with your Christian faith or your Christian commitment. So, so we have to, we have to watch ourselves and things like that. But if all we want is the applause of the world, so I guess the way you would say it is that we take both the applause and criticism. When we have conducted ourselves appropriately, and the world finds what we have done, satisfactory, then we say, amen. But when we have conducted ourselves properly and the world hates us, we say, Amen, you know, I think it was, I’m thinking it was Spurgeon who said, you should only believe half of what people say when they praise or criticize you. You deserve less of the praise and more of the blame than what we’re willing to admit.

I stand in a pulpit and I say homosexuality is a sin. That’s true. It needs to be said. But I can say it in the nicest way possible and still invoke the world’s wrath; because of the message. And I think we have to be careful that we’re just not setting out to make people dislike us, because that seems to fly in the face of what Jesus said about let your light shine, that they see your good works and glorified your Father in heaven. By the way, the only people that are going to really glorify God in heaven for those good works are people coming to Christ. So that somehow our works are being used by God to draw people to Christ, and not just driving people away, which will also happen. For me, it’s a very involved complex. How do we stay true to scripture without intentionally driving people away?

I guess the verse you mentioned, that people see our good works and then they glorify Christ. That’s the focal point of it. That’s the purpose, that we glorify Christ. Now we need to be doing good works so that people say, well, they’re doing a good work. But if Christ is not being glorified, then we’re missing the mark.

Right.

Listen to the entire episode and more HERE.

strangers

You said before, that the disciples were expecting a political leader.

 Do you think that that modern Christians get caught up in that same thing, where they’re looking more so for a political leader than they are for the Savior of the world? 

Yes. And, this is unfortunate, that a lot of Christians blur the lines between the Kingdom of God and the kingdom of men. And, especially in political issues, we look at the political party, or the political candidate to be almost a Messiah type figure. And we certainly want our leaders to to care about and reflect our values. But we cannot look at them as though they have the power to fix everything for everybody, and that that’s exactly what God wants done. And they get behind the candidate too much from a purely Christian perspective. Now, that takes some unpacking we don’t have time for. I do not want anyone to think I’m advocating for not getting involved in politics. But we have to be careful there. And the other thing I see in that respect is the number of people who want to constantly date the coming of Christ based upon geopolitical events. When Russia invaded Ukraine you automatically began hearing people say that this proves that next week, the Lord’s coming. And that kind of stuff. And it is that tendency for us to look at a political solution, rather than a transformation of the heart.

You know, you and I were talking before we began, about the issue of abortion and the Supreme Court justice and all that. And this is a point needs to be known. Yes, we continue to speak up against abortion. It is the taking of the human life. But politics won’t solve that. It must be a change of a person’s heart. Abortion was illegal before 1973. There are some places that if I’m not mistaken, for example, Brazil, it’s illegal in Brazil, or it was a few years ago. It was illegal, and yet they had the largest rate of abortions in the world. So politics is not the final answer. And I think, Jesus was hinting at that. You need to understand there has to be a transformation of the heart, just a change of leadership in the houses of power and earthly kingdoms.

And of course, that transformation can only come from one place through, Christ Himself.

Right.  

Listen to the entire episode and more HERE.

blur the line